In Pakistan, another minor Hindu girl, Parthi, has fallen victim to the appalling practice of forced conversion and marriage. The 15-year-old girl was reportedly converted to Islam and married off to a 50-year-old man, Bagh Ali Jalbani, in Sanghar, Sindh.

This latest incident underscores the grim reality faced by religious minorities in Pakistan, particularly the Hindu community, which has long been subjected to systemic discrimination, exploitation, and violence. Forced conversions and marriages of minor Hindu girls remain a widespread issue, especially in Sindh province, home to a significant Hindu population. Despite repeated outcries from human rights activists and minority groups, the Paki establishment continues to turn a blind eye to these heinous acts.

The case of Parthi is not an isolated one but part of a broader, well-documented pattern. Each year, hundreds of Hindu, Christian, and other minority girls—many underage—are abducted, coerced into converting to Islam, and married to much older Muslim men. The complicity of local authorities, religious institutions, and even parts of the judicial system has ensured the perpetuation of this practice, leaving the victims and their families without any recourse to justice.

Many families of the victims report being harassed, threatened, or forced into silence by influential local figures and law enforcement agencies. Legal challenges, when pursued, are often met with blatant judicial bias favoring the perpetrators. Legislation meant to protect minorities, such as laws against child marriage, is routinely ignored or circumvented by religious justifications.

The continued abuse of young Hindu girls like Parthi is not only a failure of law enforcement but also a reflection of a society deeply fractured along religious lines. The lack of accountability for these crimes emboldens perpetrators and underscores the Islamic Republic’s disregard for its minority citizens.

The Pashtun Tahafuz Movement (PTM) has called for widespread protests across Khyber Pakhtunkhwa, demanding the release of hundreds of innocent detainees and drawing attention to the worsening unrest in the region, which is attributed to Pakistan’s “dollar-driven” war on Pashtun lands. The PTM emphasized that these demonstrations aim to expose the occupied-state’s exploitative policies that have turned the region into a battleground for profit and suppression.

The protests, organized under the banner of justice and accountability, will be held at various locations across the province, with times and venues determined by local organizers. PTM has urged all segments of society to participate, highlighting the importance of unity in the face of systemic oppression.

A PTM spokesperson expressed the movement’s frustration, saying, “For decades, the Pashtun people have suffered under the guise of counterterrorism operations. Our lands are mined, our youth are disappeared, and our voices are silenced—all while our resources are plundered in a war funded by foreign dollars.”

The Paki establishment is militarizing Pashtun territories under the pretext of security, exploiting international aid meant for counterterrorism to fuel its own agenda. The PTM argues that this “dollar war” has not only destabilized the region but also exacerbated economic hardships for ordinary Pashtuns.

The economic crisis in Pakhtunkhwa, characterized by rampant inflation, unemployment, and exploitation of natural resources, has further fueled resentment. The PTM protests aim to bring attention to the systematic marginalization of the Pashtun people and demand accountability from the Punjabi Pak Army elites.

The PTM’s call for action comes amid growing discontent in the region, with residents voicing anger over military checkpoints, land mines in residential areas, and enforced disappearances. This protests could gain significant traction, as they tap into the collective frustration of a people long denied their rights.

A suicide bomber detonated an explosives-laden vehicle at perimeter wall of the outpost in northern Khyber Pakhtunkhwa province, and damaged the adjoining infrastructure during the attack on Tuesday evening, killing at least 12 security personnel and injuring several others, according to intelligence and security officials.

The Hafiz Gul Bahadur group, a breakaway faction of the Pakistani Taliban, claimed responsibility for the deadly attack, one of the most devastating in recent months in Khyber Pakhtunkhwa province. Security forces launched an operation to apprehend those responsible, but the occupied-authority has yet to issue an official statement.

The attack coincided with high-level meetings in Islamabad where the country’s political and military leadership was discussing measures to counter surging militant violence.

Violence in Pakistan has risen sharply since November 2022, when the Pakistani Taliban, also known as Tehrik-e-Taliban Pakistan (TTP), ended a ceasefire with the Paki establishment. The TTP, which has ideological and operational ties with Afghanistan’s Taliban, has been emboldened since the latter’s takeover of Kabul in 2021.

This attack underscores the growing threat posed by militant groups in the region. In December 2023, a suicide bombing at a police station in Dera Ismail Khan killed 23 troops.

Abdullah Khan, a senior defense analyst at the Pakistan Institute for Conflict and Security Studies, said that over 900 security personnel have been killed in militant attacks since the TTP ended its truce. “Militant groups like TTP are expanding their operations, recruiting more fighters, and securing funding and weapons,” Khan said.

Khan emphasized the need for political stability to effectively counter insurgency. Pakistan has faced political turmoil since former Prime Minister Imran Khan was ousted in 2022. His subsequent imprisonment in 2023 has led to widespread protests by his supporters, adding to the nation’s instability.

Once again, the controversial blasphemy laws of Pakistan have proven to be a weapon of mass persecution rather than a safeguard for religious sanctity. In a recent incident, an individual named Humayun has been accused of desecrating the Quran during a domestic altercation. Instead of handling the matter through proper investigation, a local cleric incited violence by displaying a torn Quran atop a shop roof, inflaming the sentiments of radical groups.

Following this, Charsadda Road has been shut down entirely due to the violent protests of Islamists, while police contingents scramble to prevent further escalation. However, the history of blasphemy cases in Pakistan paints a grim picture. Recently, Dr. Shahnawaz Kumbhar, a physician falsely accused of blasphemy, was savagely murdered by a mob while under the supposed “protection” of Sindh Police. In another case a suspect in Quetta, arrested on similar charges, was gunned down inside the Cantonment Police Station by a constable who acted as judge, jury, and executioner.

Such incidents reveal a systematic failure where law enforcement either actively enables or passively allows extremist violence. Extremist groups like Tehreek-e-Labbaik Pakistan (TLP) operate freely, exploiting the blasphemy laws to spread fear and chaos. These laws, far from ensuring justice, have become tools of oppression, disproportionately targeting religious minorities and marginalized communities.

The Paki establishment’s role in perpetuating this cycle of violence cannot be overlooked. By nurturing extremist ideologies for political leverage, they have cultivated an environment where mob justice prevails. Individuals accused of blasphemy are denied due process, facing not only public lynching but also Army-state complicity in their persecution.

Minorities like Christians, Hindus, and Ahmadis have borne the brunt of these laws. A mere accusation can result in imprisonment, death threats, or outright murder. The fear of radical backlash silences dissenting voices, while victims and their families are left with no recourse.

Pakistan’s unchecked blasphemy laws are not just a domestic issue but a global one. These laws have been condemned by international human rights organizations, yet the establishment continues to use them as a political weapon to appease radical factions.

Russia launched an intercontinental ballistic missile (ICBM) from its southern Astrakhan region during a morning attack on Ukraine on Thursday, marking the first use of such a powerful long-range missile in the conflict, claims Ukraine’s air force.

The missile strike targeted enterprises and critical infrastructure in the central-eastern city of Dnipro, a key hub in Ukraine’s industrial and logistical network. The Ukrainian air force confirmed the attack, which comes amid rising tensions following Ukraine’s recent use of U.S. and British-supplied missiles to strike Russian targets. Moscow had repeatedly warned that such actions would lead to a severe escalation, and the ICBM launch appears to be in response to these Ukrainian strikes on Russian soil.

Anton Gerashchenko, advisor to the former Minister of Internal Affairs, has confirmed that Russia launched an ICBM. However, Russia has not confirmed this. Apparently, the ICBM struck Dnipropetrovsk, but there is no word on the damage it caused.

While the exact target of the missile remains unclear, the long-range nature of intercontinental ballistic missiles, capable of reaching thousands of kilometers, has raised concerns. These missiles can carry both nuclear and conventional warheads, though it is still unknown whether the missile launched by Russia was equipped with a nuclear payload or a conventional warhead.

In the course of the attack, Ukrainian air defences successfully intercepted and destroyed six Kh-101 cruise missiles, underscoring the ongoing effectiveness of Kyiv’s air defence systems, despite the increasingly sophisticated Russian missile arsenal.

Russia’s use of an ICBM adds another layer of complexity to the already devastating 33-month-long war that began with Russia’s invasion of Ukraine in February 2022.

In Pakistan, the horrific murder of Karitika, a 15-year-old Hindu girl who was raped and her body was dumped in a garbage heap near Dargah Usman Shah, has once again shed light on the perilous conditions faced by religious minorities in the Islamic Republic. Just days earlier, two Hindu girls, Hema (15) and Venti (17), were found hanging from a tree in Islamkot, Tharparkar, Sindh, in another heinous crime against vulnerable minorities.

Such atrocities reflect the grim reality for women and girls from minority communities in Pakistan, particularly Hindus and Christians. They live in constant fear of abduction, violence, forced conversions, and forced marriages. Many suffer physical assaults, and in the most brutal cases, they are raped and murdered. Disturbingly, justice for such crimes remains elusive as perpetrators escape accountability, shielded by systemic failures and societal complicity.

In Sindh, home to a significant portion of Pakistan’s Hindu population, incidents of abductions and forced conversions of underage girls are rampant. Local reports and human rights organizations frequently document these abuses, yet they receive scant attention from the authorities. Victims and their families often face immense pressure, legal obstacles, and threats, making it nearly impossible to seek justice.

The plight of minorities in Pakistan is exacerbated by a judicial system that sides with perpetrators, particularly in cases involving forced conversions. Courts routinely validate such conversions and marriages under the pretext of “religious freedom,” ignoring the coercion and violence underpinning these acts.

Beyond physical violence, minorities endure systemic discrimination in education, employment, and political representation. Hate speech against non-Muslims is alarmingly common, further entrenching societal prejudices. The state’s failure to protect its minorities starkly contrasts with its constitutional claims of equality and justice.

The murders of Karitika, Hema, and Venti are not just individual tragedies; they are a damning indictment of Pakistan’s institutionalized neglect and active oppression of its minority communities. Until the Paki establishment confronts its deeply ingrained biases and reforms its governance structures, the lives and rights of millions of its citizens will remain in peril.