‘Ayaz Nizami’(Facebook, Twitter)[1] ‘Allama Ayaz Nizami’[2] is a pen name or a pseudonym for Pakistani humanist Abdul Waheed who was charged with blasphemy on March 24, 2017.[3] He was charged with others. ‘Nizami’/Waheed had more than 12,000 followers on social media by most reports (probably, not Facebook).[4]
Where, Waheed’s Facebook profile lists residence in Lucknow, Uttar Pradesh, with a small following of 337 people. It raises questions as to the legitimacy of claims of the threat of Waheed to the State of Pakistan.
This battle has been brewing in a number of countries with flaring in Pakistan in the 2010s against the secular and freethinker community. It’s a one-sided war with the majority of the religious population, the police, the State, the theocrats, and the legal system looking to crush, silence, and kill freethinkers.
It’s based on fear with attempts at control, where, when straight fear of loss of a connection to God or Allah through the corruption of the soul via ‘blasphemy’ fails as a psychological and social control mechanism, the State comes in to enforce ideological control through suppression of dissenters.
That’s why Waheed had to write as ‘Allama Ayaz Nizami’ or ‘Ayaz Nizami.’ As we have all seen internationally, there are continual claims to murder or otherwise harm freethinkers. It’s no mystery.
There’s a fear for livelihood or simply evading jail-time on ridiculous religious charges. Waheed has been referenced in a number of popular and obscure media over the last years between 2017 and 2020.[5]
The Federal Investigative Agency (FIA) of Pakistan, as reported in “Blasphemy crackdown: FIA arrests 2 suspects from Karachi,”[6] arrested Waheed and others. It stated:
According to FIA sources the arrested, Ayaz Nizami alias Abdul Waheed and Rana Nauman, have admitted to having contacts in Holland, USA, UK and Canada from where they got financial and technical assistance.
The suspects were using a Dutch SIM for uploading blasphemous content on WhatsApp. Cyber Crime Circle Islamabad has registered an FIR under section 7/17.
Both the suspects used to upload blasphemous content on various, reports claim.
The crackdown has been launched on strict instructions of Interior Minister Chaudhary Nisar.
Furthermore, Islamabad High Court (IHC) judge, Justice Shaukat Aziz Siddique[7] has also issued orders to take immediate action against social media blasphemers.
I may be one of the Canadian contacts or the Canadian contact based on the correspondence and the efforts to collaborate via an interview to get Waheed’s views out to more audiences. I provided zero financial or technical assistance. Therefore, on the Canadian claim to “financial and technical assistance,” it’s a State lie.
Ironically, the Pakistani authorities have made more press for Waheed & company’s case than ever dreamed for the international secular communities. His and a number of others’ cases have exploded into the international rights scene.
Nonetheless, these orders from 2017 were newer because of the absurd nature of online blasphemy. They exist in cyberspace, not Pakistani territorial space. Yet, as will be discussed, these charges against Waheed and others eventuated in death penalties, as I have been urging for more coverage because of the urgency of impending death with more than 1,400 days in jail.[8]
Waheed is a religious scholar. His specialties are Fiqh, Hadiths, Tafsir, and their principles. He has a particularly potent admixture with expertise in the Arabic language, its grammar and terminology. He was admitted to a religious school after a regular education.
The allegations are that Waheed published translated materials critical of Islam into English from Urdu. Alyan Khan, a Pakistani political author, exposed this. Following this, the social media account material was deemed overwhelming to the sensibilities of the public, according to Pakistani authorities, and then the account was shut down.
Hurr Ali Naqvi in “When Atheism becomes Terrorism in Pakistan” said, “Aftermath of Islamabad High Court ruling on social media blasphemy proved disastrous for Pakistani atheist minority. Hundreds of ‘un-Islamic’ websites were blocked in Pakistan. Several social media pages, groups and accounts of ex Muslim [sic] atheists have also been suspended. Pakistani authorities are warning [the] public to refrain from ‘blasphemy’ in cyberspace or they could face [a] death sentence for ‘insulting’ Islam.”
He described how Waheed never stated anything disrespectful about Islam on social media, so concludes Waheed was jailed for “organizing Pakistani Atheists.”[9][10] That’s an astute point. The issue is an organized front against the theocratic vested interests as represented by the State.
Naqvi made an important point: 40,000 Pakistanis have been killed by terrorism between 2000 and 2016.[11] This seems to make charging and crushing freethinkers as a sideshow from the real travesty of religious fundamentalist killing of Pakistanis, religious and secular alike[12], rather than critical words in Urdu, Arabic, or English critical of Islam online.
“Nobody in my country demands ‘public hanging’ for convicted terrorists, murderers, rapists and pedophiles but they believe that ex Muslim [sic] atheists should learn harsh ‘lessons’ for criticizing Islam. Blasphemy law is often used to victimize minorities and influential religious people use it to settle their personal matters. When someone tries to bring reforms in these controversial and inhuman laws, he also becomes the victim of Islamic extremism,” Naqvi astutely, though bluntly, noted, at the time.
If any writing needed international activism and prevention of a death, then Waheed’s is one now – no question, as my last contact was March 21, 2017, with him.[13] We were to conduct an interview together, which never materialized with responses.[14]
The reason for the non-materialization of the responses/answers to the interview for publication isn’t positive. Between March 24, 2017, and January 8, 2021, he was formally charged with blasphemy in Pakistan, and then, eventually, sentenced with the death penalty alongside others.[15]
There is an international assault on the rights of freethinkers now. It’s a one-sided global war and, in the international freethinkers’ communities’ interests of self-defence, should be made two-sided as a matter of ethical necessity and existential reality.
In spite of being fellow citizens, it continues. In spite of having the same paper and proclaimed rights, it is ongoing. In spite of the declarations by national, regional, and international agencies, organizations, and leading intellectuals and human rights activists, to cease and desist in the maiming, jailing, and killing, the injustice keeps apace.
In spite of the unfairness and injustice of it, even simply violations of common decency, it doesn’t stop. In spite of the open threats of harm and violence, real ones, against freethinkers, it will not halt. Do not expect it as a matter of long-term evidenced principle, internationally, as it has not come for centuries and even recent decades increasing to an extent, the international fundamentalist communities and sympathizers have made themselves clear as their God’s purported voice in the Old Testament.
If we, the global communities of freethinkers, wish for justice and fairness in unjust and unfair circumstances, then we have to make the injustice and unfairness cost those who wish to enact them. Most of the world is a hostile place to us, not by accident, but by conscious choice, i.e., people choose to take us as a threat by mere heartbeats and brainwaves, existence.
If any State, party, or individual, wishes to make an act of human rights violation, as against Gulalai Ismail and Saba Ismail, Mubarak Bala, Zara Kay, Abdul Waheed, Sanal Edamaraku, Rishvin Ismath, Madalyn Murray O’Hair, Junaid Hafeez, Ahmed Rajib Haider, Avijit Roy, Faisal Arefin Dipan, Ananta Bijoy Das, Oyasiqur Rhaman, Niloy Chatterjee, Waleed Al-Husseini, Jaime Augusto Sánchez, Alejandro Gaviria Uribe, Miguel Lorenzo Trujillo, Álvaro Ariza and Jaquelina Ardila, Sergio David Urrego Reyes, Jesús Sánchez, Diego Hernández, Pedro Luís García, Narendra Dabholkar, Govind Pansare, M.M. Kalburgi, H Farook, Alexander Aan, Mashal Khan, Aslam alias Saeen Achhu, Fauzia Ilyas, Carlos Celdran, Naomi Coleman, and countless others, then make it cost them, proportionately.
Bear in mind, some of the above-mentioned are dead now. Which is to implore, make it hurt, while only using physical violence as a last resort in self-defence: That is, make it cost them, at a minimum, something proportional to the human rights violation. If it’s a State, they hate bad international press and pressure from international rights organizations.
That’s one pressure point. Fundamentalists hate being exposed for the absurdity of the beliefs undergirding the claims to moral superiority. That’s another one. Then you can do this repeatedly, over a long period of time, proportionately escalated with their escalations until it stops. This will take coalitions, solidarity, national and international campaigns, and fervent adherence to universalist visions of the Commons.
If things are done above-board through some legitimate secular legal or human rights mechanism, then utilize the institutions and international documents inhering individuals of conscience with particular rights to freedom of expression, and freedom of belief and religion.
It will never stop until it’s forcefully drawn out into the public and made openly ridiculous and untenable, indefensible, which will require international solidarity seen in the likes of Zara Kay’s case, or Mubarak Bala.[16]
Similarly, we have a large contingent of ex-religious organizations, including for ex-Muslims alone: “Central Council of Ex-Muslims, Council of Ex-Muslims of Britain, Central Committee for Ex-Muslims, Former Muslims United, Ex-Muslims Initiative, Ex-Muslims of Austria, Ex-Muslims of Switzerland, Atheist Republic formerly Orkut, Atheist & Agnostic Alliance Pakistan, Council of Ex-Muslims of Singapore, Muslimish, Ex-Muslims of North America, Council of Ex-Muslims of France, Council of Ex-Muslims of Morocco, Ex-Muslims of Scotland, Association of Atheism, Faith to Faithless, Humanistisch Verbond: Ex-Muslims of Norway, Atheist Alliance of the Middle East and North Africa, Council of Ex-Muslims of Sri Lanka, Ex-Muslims of Maldives, Alliance of Former Muslims, Council of Ex-Muslims of Jordan, Iranian Atheists & Agnostics, Iranian Humanist Atheists & Agnostics, Council of Ex-Muslims of New Zealand, Central Committee for Ex-Muslims of Scandinavia,” Ex-Muslims of Kerala, and many others.[17]
There have been moves toward a unified front under the spokesperson, Halima Salat, for the International Coalition of Ex-Muslims.[18] It’s a push out of the Council of Ex-Muslims of Britain web domain, which remains headed by Maryam Namazie who has been a pillar in the ex-Muslim communities for years.
Other examples include bringing the case as a question to the European Parliament.[19] Also, Humanists International[20] covered the case of Ayaz Nizami in “Humanists at Risk: Action Report 2020.”[21] They stated:
Ayaz Nizami is the pseudonym of a humanist blogger currently detained in Pakistan under ‘blasphemy’ allegations. In January 2017, he was among several bloggers and activists accused of atheism or blasphemy that were forcibly disappeared, apparently by state security services.96 When they were released, some reported having been tortured in detention. Nizami and another blogger Rana Noman were accused of Highlighted Cases Ayaz Nizami spreading ‘blasphemy’ online in March 2017. While there were protests to release the ‘disappeared’ activists and bloggers, many others protested against them. Nizami’s arrest was greeted by the trending hashtag ‘#HangAyazNizami’ on social media The United States Commission on International Religious Freedom lists his case.[22]
It’s on the humanist and freethinker radar via annual reportage. The United States Commission on International Religious Freedom covered the case too, which is important coming from them because of the bipartisan and national nature of the organization. Their profile of Waheed states:
Abdul Waheed (pename [sic]: Ayaz Nizami), a Pakistani blogger, theological scholar, and member of Atheist and Agnostic Alliance Pakistan, was arrested on March 24, 2017 in his country for the crime of blasphemy and now faces the death penalty. Waheed was kidnapped by Pakistan security services.
Pakistani media reported that authroities [sic] arrested him for “uploading offensive content on social media,” linking him to sites including “realisticapproach.com, The Free Thnkrz, AAAP, truth.com, CEMB,” and describing them as “admins of the social media pages on which they were both uploading blasphemous content.” The link to his pen name (which was previously anonymous) has now been widely circulated in traditional media and online.This [sic]ensures a risk to Abdul Waheed’s life from extremists prepared to kill to settle “blasphemy” accusations.[23]
Waheed has ample coverage from a number of internationally respected organizations. He is listed as a humanist and sits in Central Jail Rawalpindi.[24] The United States Commission on International Religious Freedom representative for Waheed, Johnnie Moore, stated:
In Pakistan, the freedoms of religion and expression are severely restricted. Anything published or shared that is deemed blasphemous could result in imprisonment and even the death penalty. The case of Abdul Waheed, a Pakistani atheist blogger who penned his views under the alias of Ayaz Nizami, is a prime example of how Pakistan’s laws curtail these fundamental rights.
Nizami faces the death penalty for allegedly uploading blasphemous content on social media about atheism. Dozens have been murdered through mob violence and societal attacks over similar blasphemy allegations. Shortly after Nizami’s was arrested in 2017, the hashtag #hangayaznizami was trending on Twitter, reflecting the lack of tolerance fostered by the government in Pakistani society.
When this first emerged, there was a campaign wishing for his death, specifically hanging, on social media, internationally, which became #HangAyazNizami. The #hangayaznizami Twitter trend happened simultaneously alongside the campaigns in support of him with #FreeAyazNizami and #SaveAyazNizami, too.
Thus, those wishing for his death with #HangAyazNizami may get their wish in the presumed end result of the January 8, 2021 death penalty decision.[25] For writing and the claim of blasphemy, so a religious ‘crime’ charged against a secular individual, he is a political prisoner and a secular writer.
The allegations centred on the translation of material in English to Urdu for www.realisticapproach.org critical of Islam.[26] A website founded by him about irreligiosity. He was the Vice President of the Atheist & Agnostic Alliance Pakistan.[27]
This was confirmed in correspondence with Waheed and in an interview with the President of the Atheist & Agnostic Alliance Pakistan, Fauzia Ilyas.[28] Ilyas noted this was the first organization for atheists, agnostics, and ex-Muslims, in Pakistan.[29]
A nation whose religious demographics are less than 1% Buddhist, Folk Religions, Jews, Other Religions, and Unaffiliated, 1.6% Christians, and 96.5% Muslims, circa 2020.[30]
She stated, “Ayaz Nizami was Vice President of AAAP. He is a blogger who translated materials critical of Islam in English to Urdu for publishing. Nizami founded the website realisticapproach.org, a website in Urdu about irreligon[sic].”[31] There you have it.
Much reportage claims ‘allegedly served,’ and things like this, about serving as the Vice President of Atheist & Agnostic Alliance Pakistan. However, I have on the single best authority the fact of the matter, Fauzia Ilyas, or the President of the Atheist & Agnostic Alliance Pakistan.
Their Facebook page states, “We are FIRST Pakistani organization for Ex-Muslims, Atheists. Affiliated with Council of Ex-Muslims (CEMB) & The International Humanist and Ethical Union[32].”
So, Ilyas founded Atheist & Agnostic Alliance Pakistan in 2012 with her partner. Things became heated with the founding and operations of the organization. She had to leave the country.
While, for Waheed, he was arrested for blasphemy along with three others, where three received the death penalty and one got 10 years’ imprisonment.
Ilyas explained, “When this organization was established, there was a lot of criticism, threats to life, and compromised security. We’re approached by law enforcement authorities. The blasphemy cases were initiated against me and my partner. It left us with the only option to leave Pakistan, so we left and now we’re in The Netherlands.”
All articles and encyclopedic listings can clarify the position as a past tense ownership of “Vice President of AAAP.” ‘Nizami’/Waheed was the Vice President of the Atheist & Agnostic Alliance Pakistan, which means the first vice president of an organization of its type in a 96.5% Muslim dominated society with an in-place, active, and recently utilized blasphemy law.
Fauzia explained, “He was arrested in 2017 by the Federal Investigation Agency of Pakistan because of his views and thoughts over Islam. He used to talk about equality, freedom, and fundamental rights, which is not wrong; but in a state like Pakistan, it’s a crime.”[33]
In the interview, I raised the issue of the prominent and internationally known Ismail family – Saba Ismail (Co-Founder of Aware Girls), Gulalai Ismail[34] (Co-Founder of Aware Girls), Mohammed Ismail (Gulalai’s and Saba’s father)[35], and so on. Ilyas made the point: Criticism of religion isn’t a problem. Human lives are more important than religion.
“They should raise their voices in favour of those who’re in prison and taken just because of their expressions towards Islam. There’s a long list of these people. Not only Ayaz Nizami but also Junaid Hafeez and many others. So people should realize if they won’t stand up for their own rights, no one would ever realize it that how important those rights are,” Ilyas said.[36]
We discussed the other cases of Asia Bibi, Mashal Khan, a “Christian couple… set on fire,” and the problems of Islamists and violent mobs.
Saba Ismail, one of the co-founders of Aware Girls, on ‘Nizami,’ in reaction to the judicial decision in Pakistan, said, “I condemn the decision made by the Pakistani authorities. As a humanist I demand the Pakistan authorities to set Ayaz Nizami free.”
Even a Belgian-Israeli philosopher colleague who has a specialty in metaphysics, Dr. Christian Sorensen, in an interview devoted to cases such as Mubarak Bala, Gulalai Ismail, Zara Kay, ‘Ayaz Nizami’/Abdul Waheed, and others, around the world concluded the interview declaring, “I hope that this interview, contributes at least as a grain of sand, to stirring up the indolent and lethargic consciences of human rights organizations, for the promptly liberation alive of Ayaz Nizami.”[37]
On blasphemy laws, which is the heart of the ‘crime,’ Sorensen said:
I think that just as there are countries, that have blasphemy laws, because in practice generally follow what for me, is a kind of pantheism without explicitly recognizing it, since everything that’s touched, they believe that it has a divine breath, although actually, it may be something of secular matter, and therefore, absolutely devoid of any religious nature, they’re others as counterpart, who tend to recognize themselves, as liberal and democratic, since explicitly, this countries do not have blasphemy laws, although in general, they act like religious pantheists, and consequently in practice, they implicitly live, according to blasphemy laws. Therefore it could be said, that in their own way, they make freethinkers suffer, social death sentences, without giving them any chance to escape, and consequently by exerting progressive stress, through emotional saturation, they end up transforming them into living dead.[38]
The reactions to the story are grounded in a narrative years in the making. In the original article published on Waheed as ‘Nizami,’ I wrote on the narrative in finding out about the further case for Waheed. It turns out. There was a significant issue facing him, which came to a life or death context for him, entirely religious against a freethinker:
… Earlier yesterday morning, in Pacific Standard Time, I saw an update via social media about an Ayaz Nizami, a blogger, or writer, jailed for blasphemy and placed into custody in an anti-terrorism cell. What is the criminal charge? Did Mr. Nizami murder someone? Did Mr. Nizami rape someone?
It seemed suspicious. The common knowledge in the educated secular community is bloggers with critiques of religion or religious patriarchs, or practices, can be killed, given lashings, or stigmatised and ostracised in their communities.
So the answer to the latter two questions: no, and no. Answer to the former query: as far as I can tell, he existed as a non-believer, especially an ex-Muslim, with self-confidence rather than acculturated diffidence and spoke out on religion and Islam, and with highly educated, scholarly authority in the relevant subject matter. It was taken as terrorism and blasphemy.
Whether or not the statements are true or not, and whether or not you’re religious or not – and especially if you’re religious take the parable of the hypocrite and the Golden Rule into account, ask, “Should someone be imprisoned on blasphemy or terrorism charges – even threatened with a hashtag hanging campaign (#HangAyazNizami) based on belief, in particular non-belief, in the public arena?”[39]
This line of reasoning seems to hold firm to me. It inspired some other writings.[40] Even Humanists International (formerly the International Humanist and Ethical Union, or IHEU) was able to bring part of its reportage to the United Nations General Assembly in A/HRC/36/NGO/143, they stated:
On 22 March 2017, Waheed – a blogger and theological scholar (who had published his views that Abrahamic faiths are not divine, but “a mere creation of the human brain and a bi-product of culture and civilisation in the world.”18) – was kidnapped by Pakistan security services.19 Around the same time, another blogger Rana Noman was also arrested. National media reported that two had been arrested for “uploading offensive content on social media,” linking them to sites including “realisticapproach.com, The Free Thnkrz, AAAP, truth.com, CEMB,” and describing them as “admins of the social media pages on which they were both uploading blasphemous content.”
The IHEU understands that the Federal Investigation Agency (FIA) may have verified the pen name and attempted to gain access to his accounts by pressuring Abdul Waheed during “interrogation”. The link to his pen name (which was previously anonymous) has now been widely circulated in traditional media and online. This ensures a risk to Abdul Waheed’s life from extremists prepared to kill to settle “blasphemy” accusations. The hashtag “#HangAyazNizami” trended on Twitter for some days after his arrest, and continues to date. Ayaz Nizami’s page on the AAAPakistan website is not currently available.[41]
These death penalties and imprisonment charges have an intrinsic absurdity and unfairness about them. Syed Umarullah Hussaini in “ATC Hands Death Penalty To Nasir Sultani, 2 Others In Blasphemy Case” reported on the Anti-Terrorism Court on Rana Norman, and Nasir Sultani, who received the death penalty with Waheed.
A fourth individual, Professor Anwaar Ahmed, received 10 years’ imprisonment and a fine of Rs 100,000. Ahmed was convicted based on Section 295-A of the Pakistan Penal Code, for “disseminating controversial and blasphemous views during a lecture at the Islamabad Model College, where he was a teacher in the Urdu department, according to Dawn.[42] This was from the court judge, Raja Jawad Abbas, verdict.
Malik Asad in “In a first, three get death for ‘cyberspace blasphemy’” reported on this as being three men sentenced to death “for committing blasphemy in the cyberworld.”
The accused had “disseminated blasphemous material on social media, while Nasir Ahmad uploaded blasphemous videos on a YouTube channel.” That’s the interesting case, digital or cyberspace blasphemy. It’s new, apparently.
Congratulations to Islamabad ATC Judge Raja Jaawad Abbas for furthering the realm of absurdities religious law can extend and evidencing religion destroying more lives in the process, fundamentally, the legal system violated the human rights of Waheed, Noman, Sultani, and Ahmed.
The case was registered on March 19, 2017, to the Pakistani FIA, which means two days before our last contact.
The First Information Report or FIR stated, “There are several unknown people/groups disseminating/spreading blasphemous material through internet using social media i.e. Facebook, Twitter, websites, etc. through alleged profiles/pages/handles/sites etc… and several others wilfully defiled and outraged religious feelings, belief by using derogatory words/remarks/graphic designs/images/sketches/visual representations in respect of the sacred names.”[43]
19 witnesses testified on the case. On September 5, 2020, the ATC reserved its verdict on the bail plea of Waheed, Noman, Sultani, and Ahmed. The claimed crime was the “uploading of blasphemous material on social media.” Waheed and Noman presented four witnesses.
Asad concluded the recent article:
The judge clarified that “the purpose of explaining the above process and authentication of the digital evidence is to determine whether the International best practices and techniques had been adopted in this case by the forensic expert while analyzing the hard-disk of CPU and Laptops, Mobile phones and other gadgets belonging to accused persons Abdul Waheed and Rana Nouman Rafaqat”.
In the light of the evidence the “accused persons Nasir Ahmad, Abdul Waheed and Rana Nouman Rafaqaat are liable to be convicted under Section 295-A, 295-C, PPC and Section 7 (g) of Anti-Terrorism Act, 1997 respectively … and sentenced to DEATH”, the court ruled.
The verdict, however, is subject to confirmation by the Islamabad High Court.
Accused Anwaar Ahmad was convicted under Section 295-A of the Pakistan Penal Code and sentenced to 10-year rigorous imprisonment with a fine of Rs100,000. Under ATA, Ahmed was sentenced five-year imprisonment.
The court issued perpetual arrest warrants of absconding accused Faraz Pervaiz, Pervaiz Iqbal, Tayyab Sardar and Rao Qaiser Shehzad Khan.
To any and all freethinkers with an orientation to writing and campaigning on human rights, the way out may be the Islamabad High Court with an international campaign vigorously pursued for dropping the death penalty charges for Ahmad, Waheed, and Rafaqaat, and the 10 years’ imprisonment for Ahmed.
Footnotes
[1] These hyperlinks come directly from correspondence from ‘Nizami’ or Abdul, where Abdul identified as the Vice President of the Atheist & Agnostic Alliance Pakistan. This amounts to one confirmation of the positions. Others exist in reliable sources.
[2] Worley (2017).
[3] Gyaanipedia (2021).
[4] RadioFreeEurope/RadioLiberty (2017).
[5] End Blasphemy Laws (2017), Mrleibniz (2018), Mehta (2017), Kabir (2018), StupidVision (2017), MuhammadTheAtheist (2017), Filosofi I Skolen (n.d.), Nixon (2020), National Secular Society (2017), Hodgart (2017), Javed (2017), Werner (2017a), Werner (2017b), Werner (2019), Werner (2020), Sultan (2018), Gannon (2017), The Associated Press (2017), Wikiwand (n.d.), IndraStra (2017), Shultan (2017), Fuller (2017), and Geling (2017).
[6] The Nation (2017a).
[7] The Nation (2017b).
[8] Jacobsen (2017), Jacobsen (2018), Jacobsen (2019a), Jacobsen (2019b), and Jacobsen (2021).
[9] “’Ayaz Nizami’ Needs Far More Attention” stated:
These are environments for cyber-dissidents. These are the lives some will live. Some will be killed. Others imprisoned for years or even life. Still others, they will not see the light of day due to mob justice, as we found in some of the cases of the Bangladeshi bloggers. This is the world in which the Internet provides a space for freedom of expression and a furtherance of the destruction and emaciation of the lives and livelihoods, respectively, of those in difficult circumstances. Lives of the arbitrary precarity of health and wellbeing. This can be stopped. It has to start one at a time, to show how these cases can pass, how the authoritarian efforts and regimes are, in fact, fragile, and, therefore, can be overcome.
This is why ‘Ayaz Nizami’ deserves a whole lot more attention now and into the future until he is released.
Jacobsen (2019b).
[10] Naqvi (2017).
[11] Ibid.
[12] The same appears to have happened in the case of Mubarak Bala in Nigeria.
[13] Jacobsen (2017).
[14] In full, and for the first time, the interview question set sent via email to him, rather innocuous:
An Interview with Ayaz Nizami
Vice President, Atheist & Agnostic Alliance Pakistan
Scott Douglas Jacobsen
Conatus News
Tell me some of your family background regarding agnosticism or atheism.
Either a singular moment makes, or a trend towards becoming, an atheist or an agnostic – or both – comes out in origin stories for members of the atheist or agnostic communities. What was the trend or moment for you?
What is the best argument for atheism or agnosticism that you have ever come across?
What is the general treatment and perspective of atheists and agnostics in Pakistan? For example, some countries’ populations don’t care because they’re integrated in their acceptance of them. Others express open vitriol and prejudice. Others simply don’t know what those terms mean, so don’t know who those fellow citizens in their respective general populations.
You are the vice president of the Atheist & Agnostic Alliance Pakistan. What tasks and responsibilities come with this station? What inspired its founding?
What are the demographics of the alliance? What is the most likely demographic to be an atheist or an agnostic?
How does the Atheist & Agnostic Alliance Pakistan, if at all, advocate and promote the freedom to be an atheist and agnostic in the public sphere?
What are some of the more touching stories of people coming out as atheists or agnostics for you?
What have been some of the main campaigns, initiatives, and provisions of the Atheist & Agnostic Alliance Pakistan on behalf of its constituency?
In the Manifesto of the Atheist & Agnostic Alliance Pakistan, there is specific mention of ex-Muslims. Are there unique problems for the atheist ex-Muslim sub-population not faced by others in the general atheist and agnostic? What are they? How can secular-, atheist-, agnostic-oriented Pakistanis help out?
Who are some of its most unexpected allies for the advancement of atheism and agnosticism – or at least the equal and fair treatment in society – in Pakistan, or in the region?
In general, what are the perennial threats to atheism and agnosticism in Pakistan?
People can reach you on Twitter and Facebook, or through the Atheist & Agnostic Alliance Pakistan. How can people get involved with the Atheist & Agnostic Alliance Pakistan, even donate to it?
Any closing thoughts or feelings based on the discussion today?
Thank you for your time, Ayaz.
Personal correspondence from March 21, 2017.
[15] AhmadiyyaFaceCheckBlog (2021).
[16] You can see the list of some of the signatories in support of Kay from the international freethinker community:
Signatories
A C
Grayling, Philosopher, UK
Aaron Yandell, USA
Abir Ahmed Raihan, Author and Ken Fiklow Prize Awardee, Canada
Adriana S.Thiago, Communications Officer, European Network of Migrant Women,
Belgium
Ahmad Nasser, ExMuslim TV, UK
Ahmedur Rashid Chowdhury, Editor in Chief and Publisher, Shuddhashar, Norway
Prof. Alan Davison, University of Technology Sydney, Australia
Albert Beale, Pacifist Activist, UK
Ali A. Rizvi, Author of The Atheist Muslim and Co-host, Secular Jihadists for a
Muslim Enlightenment podcast, Canada
Ali Malik, Council of Ex-Muslims of Britain Refugee and Asylum Project Manager,
UK
Ali Utlu, Human Rights Activist, Germany
Aliaa Magda Elmahdy, Women’s Rights Activist, Sweden
Alice Carr, Advocate, Progressive Atheist Inc., Australia
Alliance of Former Muslims, Ireland
Amardeo Sharma, President, The Gesellschaft zur wissenschaftlichen Untersuchung
von Parawissenschaften, Germany
American Atheists
Ana González, Solicitor, UK
Andrew L. Seidel, Constitutional Attorney and Author, USA
Andrew Rawlings, Former President, Progressive Atheist Inc., Australia
Angkatan Murtad, Malaysia
Anissa Helie, Professor, Algeria/USA
Anna Zobnina, Coordinator, European Network of Migrant Women, Belgium
Annie Laurie Gaylor, Co-founder, Co-President, Freedom From Religion
Foundation, USA
Anthony McIntyre, The Pensive Quill, Ireland
Arash Hampay, Refugee Rights Activist, Greece
Arif Rahman, Secular Humanist Blogger, Bangladesh/UK
Armin Navabi, Founder, Atheist Republic, Canada
Arsalan Nejati, Activist, Turkey
Arzu Toker, Internationaler Bund der Konfessionslosen und Atheisten, Germany
Ashanour Rahman Khan, Ex-Muslim Blogger, Sweden
Ashkan Rosti, Activist, Ex Musulmani d’Italia
Atheism UK
Atheist & Agnostic Alliance of Pakistan
Atheist Iranian Community
Atheist Refugee Relief
Atheisten Österreich
Atheists for Liberty
Atheists In Kenya Society
Atika Samrah, Activist, Conseil des Exmusulmans de France, France
Avinash Patil, Executive President, Maharashtra Andhshraddha Nirmulan Samiti
(MANS) And Vice President, Federation of Indian Rationalist Associations
(FIRA), India
Azam Khan, Ex-Muslim Blogger, Switzerland
Barry Duke, Editor, The Freethinker, UK
Beatrix Campbell, Writer, UK
Betty Ibtissame Lachgar, Founder, M.A.L.I. (Alternative Movement of Individual
Liberties, Morocco), Morocco
Bread and Roses TV, UK
Cadmeus Cain, Representative, Atheist Muslims South Africa, South Africa
Carl Russ-Mohl, Filmmaker, UK
Catherine Dunphy, Author, Canada
Cemal Knudsen Yucel, Leader, Ex-Muslims Of Norway, Norway
Central Committee of Ex-Muslims in Scandinavia
Centre for Secular Space
Chris Cooper, Representative, Atheist Muslims South Africa, South Africa
Chris Street, President, Atheism UK, UK
Christa Compas, Director, Humanistisch Verbond, The Netherlands
Cinzia Sciuto, Journalist, Italy
Community Women Against Abuse
Conseil des Exmusulmans de France
Council of Ex-Muslims of Britain
Council of Ex-Muslims of New Zealand
Council of Ex-Muslims of Singapore
Council of Ex-Muslims of Sri Lanka
Craig Michael Chatfield, UK
Dagfinn Eckhoff, Leader, Norwegian Atheists, Norway
Dan Barker, Co-President, Freedom From Religion Foundation, USA
Dario Picciau, Co-President, EveryOne Group, Italy
David P. Kramer, South Africa
David Rand, President, Libres penseurs athées, Montréal, Canada
Signatories Cont.
De Balie Centre for Arts and Politics, The Netherlands
Didarul Islam, Ex-Muslim Blogger, Greece
Djemila Benhabib, Collectif Laïcité Yallah, Belgium
Dustin Krinzer, Chairman, Atheisten Österreich, Austria
E.A. Jabbar, Yukthivadi Organisation, Kerala, India
Eddie Goldman, Journalist, USA
Eldridge Alexander, Information Security Engineer & Speaker, USA
Eric Weinstein, Host of the Portal Podcast, USA
ExMuslim Somali Voices, Netherlands
Ex-Muslims of India
Ex-Muslims of Netherlands
Ex-Muslims of North America
Ex-Muslims of Norway
Ex-Muslims of Tamil Nadu, India
Ex-Muslim Support Network of Australia
Fabian van Hal, Activist, The Netherlands
Faithless Hijabi
Fariborz Pooya, Producer, Bread and Roses TV, UK
Fauzia Ilyas, Atheist & Agnostic Alliance of Pakistan, The Netherlands
Federation of Indian Rationalist Associations (FIRA), India
Federico Galanetto, Italy
FEMEN
Freedom From Religion Foundation
Freethought Lebanon
Geoff Cooper, Author, USA
George Broadhead, Secretary, Pink Triangle Trust, UK
Gita Sahgal, Spokesperson, One Law for All and Founder, Centre for Secular Space, UK
Glenys Robinson, Co-President, EveryOne Group, Italy
Gulalai Ismail, Human Rights Activist and Founder, Aware Girls (Pakistan), USA
Haafizah Bhamjee, Representative, Atheist Muslims South Africa, South Africa
Halaleh Taheri, Executive Director, Middle Eastern Women and Society organisation-MEWSo, UK
Halima Salat, Founder,, Ex-Muslim Somai Voices, The Netherlands
Harris Sultan, Author and Ex-Muslim activist, Australia
Harrison Mumia, President, Atheists In Kenya Society, Kenya
Harsh Kapoor, South Asia Citizens Web, India
Hassan Radwan, Agnostic Muslims & Friends, UK
Helen Pluckrose, Writer, UK
Hemant Mehta, Editor, Friendly Atheist, USA
Hina Hasan, Co-Founder, Ex-Muslims of India, India
Houzan Mahmoud, Women’s Rights Activist, Germany
Humanist Union of Greece
Ian Bellis, USA
Ibn Warraq, Author and Researcher, USA
Imal Senevirathna, Irreligious Community of Sri Lanka, Sri Lanka
Inna Shevchenko, FEMEN, France
Internationaler Bund der Konfessionslosen und Atheisten (IBKA), Germany
Istishion Blog, Bangladesh
Izzy Diab, Community Support, Faithless Hijabi, Jordan
Jaan Dillon, Public Officer, Faithless Hijabi, Australia
Jahid Hasan, Ex-Muslim Blogger and ICORN Scholar, Norway
Jalil Jalili, Activist, Council of Ex-Muslims of Britain, UK
Jan Bockma, Contributing Editor, Vrij Links, The Netherlands
Jane Donnelly, Human Rights Officer, Atheist Ireland, Ireland
Jason Frye, CEO, Secular Policy Institute, USA
Javed Anand, Human Rights Defender, Journalist and Convener, Indian Muslims for Secular Democracy, India
Jay B. Kohnson USA
Jean-Pierre Sakoun, Chairman of Comité Laïcité République, France
Jenny Wenhammar, FEMEN Sweden, Sweden
James Gavitt, USA
Jill Nicholls Film-maker, UK
Jimmy Bangash, Spokesperson, Council of Ex-Muslims of Britain, UK
Jimmy Snow, YouTuber USA
Johanna AGA Browne, Melbourne Australia
Jorick-Yzaak Mallette, Canada
Julie Bindel, Journalist, Author and Feminist Campaigner, UK
Kacem El Ghazzali, Secular Essayist and Activist, Switzerland
Kareem Muhssin, Spokesperson, Alliance of Former Muslims (Ireland), Ireland
Karen Ingala Smith, Women’s Rights Campaigner, UK
Karrar Al Asfoor, Humanist Dialogue Forum, Germany
Kat Parker, Secular Rescue Case Manager, Center for Inquiry, Australia
Katha Pollitt, Poet and Essayist, USA
Keith Porteous Wood, President, National Secular Society, UK
Kenan Malik, Writer, UK
Khadija Khan, Journalist, UK
Kifriazrin Ahmad Kapli, Malaysia
Komal Ali, Netherlands
Lawrence M. Krauss, Physicist and Author, USA
Leo Igwe Humanist Association of Nigeria, Lagos, Nigeria
Libres penseurs athées – Atheist Freethinkers, Montréal, Canada
Lisa-Marie Taylor, Feminist Activist and CEO, FiLiA, UK
Ludovic Mohamed Zahed, Director, CALEM Institute, France
Mahaarah
Maharashtra Andhshraddha Nirmulan Samiti (MANS), India
Marea Magazine
Marek Łukaszewicz, President, Kazimierz Lyszczynski Foundation, Poland
Mariam Aliyu, Founder and Executive Director, Learning Through Skills Acquisition Initiative, Nigeria
Marieke Hoogwout, Writer and Editor, Vrij Links, The Netherlands
Marieme Helie Lucas, Founder, Secularism is a Woman’s Issue, Algeria
Markus Wollina, Co-founder LAG Säkulare
Linke Berlin, Germany
Maryam Namazie, Spokesperson, Council of Ex-Muslims of Britain and One Law for All, UK
Maryam Shariatmadari, Women’s Rights Activist
Meredith Tax, Writer and Feminist Organizer, USA
Mersedeh Ghaedi, Iran Tribunal London, UK
Michael Nugent, Chairperson, Atheist Ireland, Ireland
Milad Resaeimanesh, Spokesperson, Central Committee of Ex-Muslims in Scandinavia, Sweden
Mimzy Vidz, Youtuber, Counsellor, Lifecoach UK
Mina Ahadi, Founder, Zentralrat der Ex-Muslime in Deutschland, Germany
Miriam Therese Sofin, Ex-Muslim Women’s Rights Activist and Blogger, Germany
Mo Jones, Cartoonist Jesus & Mo, UK
Mohamed Amara, Critic of Islam, Sweden
Monica Lanfranco, Editor, MAREA magazine, Italy
Mouvement alternatif pour les libertés individuelles Morocco
Muhammad Syed, President, Ex-Muslims of North America, USA
Muslimish
Nada Perat, Center for Civil Courage, Croatia
Nadia El Fani, Filmmaker, Tunisia/France
Nahla Mahmoud, Sudanese Atheists, UK
More Signatories
Nao
Behache, Founder, Asociación de Exmusulmanes/as de España, Spain
National Secular Society
Network of Women in Black Serbia/Mreža Žena u crnom u Srbiji
Nicholas Forbes, Secretary, Faithless Hijabi, Australia
Nick Fish, President, American Atheists, USA
Nidhal Gharsi, President, INARA Association, Tunisia
Nina Sankari, Editor, Atheist Review and Vice-President, Kazimierz Lyszczynski
Foundation, Poland
Norwegian Atheists
Nur – E – Emroz Alam Tonoy, Ex-Muslim Journalist, Contributor – Muktomona blog,
Columnist – Dhaka Tribune, South Asia Monitor and South Asia Journal,
Frankfurt, Germany
Nur Nabi Dulal, Writer, Hamburger Stiftung für politisch Verfolgte and Editor,
Istishon, Germany
Obaid Omer, Podcaster, UK
One Law for All
Panayote Dimitras, Spokesperson, Humanist Union of Greece, Greece
Parisa Pouyande, Human Rights Activist, The Netherlands
Peter Tatchell, Director Peter Tatchell Foundation, UK
Pragna Patel, Director, Southall Black Sisters, UK
Progressive Atheist Inc. Australia
PZ Myers, Biologist, USA
Rahila Gupta, Writer, UK
Rana Ahmad, Founder, Atheist Refugee Relief, Germany
Ratan Kumar Samadder, Author and ICORN Scholar, Norway
Rebecca Durand, Feminist Dissent, UK
Reginald Bien-Aime, Haitian Freethinkers, Haiti
René Hartmann, Chairman, IBKA, Germany
Richard Dawkins, Scientist, UK
Ridvan Aydemir, Creator, Apostate Prophet, USA
Rishvin Ismath, Council of Ex-Muslims of Sri Lanka, Sri Lanka
Rivka Leah Goldstein, Kent Community Secular Alliance, USA
Rob Sellars, Manchester, UK
Roberto Malini, Co-President, EveryOne Group, Italy
Robyn E. Blumner, President and CEO, Center for Inquiry and Executive Director,
Richard Dawkins Foundation for Reason & Science, USA
Rohit Balakrishnan, Author and Human Rights Activist, India
Rokaya Mohamed, Program Coordinator, Faithless Hijabi, Egypt
Rumana Hashem, Founder, Community Women Against Abuse, UK
Saadiq Samad, Ex-Muslims of Tamil Nadu, India
Saba Ismail, Activist, USA
Sadaf Alvi, Women’s Rights Activist and Columnist, Pakistan Affairs, Pakistan
Saff Khalique, Activist, UK
Safwan Mason, Council of ex-Muslims of New Zealand, New Zealand
Saif Ul Malook, Advocate, Pakistan
Salil Tripathi, Journalist, USA
Sami Abdallah, Freethought Lebanon, Germany
Samint, Artist, France
Sanal Edamaruku, President, Rationalist International, Finland
Sarah Haider, Executive Director, Ex-Muslims of North America, USA
Sarah Taylor, Researcher, Australia
Savalan Sultan, Co-Founder, Ex-Muslims of Netherlands, The Netherlands
Scott Homan, Witness Underground
Secular Policy Institute
Seth Andrews, Secular Activist, Author, Podcaster, USA
Seyyid Hanif, Ex Muslim Activist, Faithless Hijabi, Canada
Shabana Rehman, Født Fri, Norway
Shaheen Hashmat, Writer and Activist, UK
Shahin Mohammadi, Atheism Campaign, Sweden
Shakila Taranum Maan, Artist/Filmmaker, UK
Shaparak Shajarizadeh, Women’s Rights Activist, Canada
Shelley Segal, Singer-Songwriter, Australia
Shirin Shams, Founder of Women’s Revolution (of Iran), Sweden
Sikivu Hutchinson, Writer and Founder, Black Skeptics Los Angeles, USA
Sohail Ahmad, Reason on Faith, Canada
Staša Zajović, Activist, Belgrade, Serbia
Stephen Evans, Chief Executive Officer, National Secular Society, UK
Stephen Knight, Podcaster, UK
Stephen Law, Philosopher, UK
Steven Lukes, Professor of Sociology, NYU, USA
Subrata Shuvo, Atheist Blogger, Sweden
Sudesh Ghoderao, National General Secretary, Federation of Indian Rationalist
Associations (FIRA), India
Sunny Hundal, Journalist, UK
Susanna McIntyre, President & CEO, Atheist Republic, USA
Taslima Nasrin, Writer, India
Teresa Giménez Barbat, Writer and ex-MEP, Spain
The Secular Party of Australia
Thomas Sheedy, President, Atheists for Liberty, USA
Thomas Westbrook, Media Producer & Conference Organizer
Ufa M. Fahmee, Freethinker and Social Activist, Maldives
Usama al-Binni, Arab Atheists Network and Manaarah, USA
Veedu Vidz, Youtuber, UK
Victoria Gugenheim, Body-Artist, UK
Wissam Charafeddine, Muslimish, USA
Women in Black Belgrade, Serbia
Yasmin Rehman, Human Rights Activist, UK
Yasmine Mohammed, Founder, Free Hearts, Free Minds, Canada
Yoeri Albrecht, General Director, De Balie Amsterdam, The Netherlands
Zehra Pala, HumaSecuLa, Turkey
Zihni Özdi, Author, Former Member of Dutch Parliament, The Netherlands
Zoheb Hasmani, Tanzania
Faithless Hijabi (2021).
[17] Jacobsen (2019c) & Wikipedia (2021).
[18] It’s comprised, at the time of writing, of Ateizm Dernegi (Turkey), Atheist & Agnostic Alliance Pakistan, Atheist Iranian Community, Council of Ex-Muslims of Jordan, Council of Ex-Muslims of Morocco, Council of Ex-Muslims of Singapore, Ex-Muslim Somali Voices, Ex-Muslims of India, Ex-Muslims of Sri Lanka, Ex-Muslims of Tamil Nadu, India, Freethought Lebanon, MALI – Mouvement Alternatif pour les Libertés Individuelles – Maroc, Manaarah Initiative, Atheist Refugee Relief, Council of Ex-Muslims of Britain (CEMB), Council of Ex-Muslims of France, Council of Ex-Muslims of Germany, Council of Ex-Muslims of Scandinavia, Ex-Muslims of Norway, Ex-Muslims of the Netherlands, Council of Ex-Muslims of New Zealand, Ex-Muslim Support Network of Australia, Ex-Muslims of North America, and Muslimish. See Council of Ex-Muslims of Britain (2021).
[19] “Subject: VP/HR — Pakistan and GSP+: detention of blogger Ayaz Nizami” stated:
On 24 March 2017, Pakistani blogger Ayaz Nizami, a member of Atheist and Agnostic Alliance Pakistan, was arrested in his country for the ‘crime’ of blasphemy and now faces the death penalty. To date, information has emerged regarding the conditions under which he is being held.
According to NGOs, since 1986 some 1200 people have been arrested under blasphemy laws. These laws have been used as a pretext to persecute anyone who criticises Islam, and to persecute Christians and members of other religious minorities. Pakistan has one of the worst records in the world when it comes to the persecution of Christians.
Freedom of expression is a fundamental principle enshrined in the International Covenant on Civil and Political Rights, one of 27 international conventions that countries taking part in the EU’s GSP+ scheme must ratify.
Despite this blatant persecution, justified by blasphemy laws, Pakistan still enjoys GSP+ status. Against this background, can the EEAS say what action has been taken to secure the reform of Pakistan’s blasphemy laws?
What is it doing to secure the release of Mr Nizami?
What steps has the Pakistani Government taken to protect religious minorities?
European Parliament (2018).
[20] Some of the main people to contact for Humanists International on these cases of humanists at risk are Chief Executive, Gary McLelland, and Humanists At Risk Coordinator, Emma Wadsworth-Jones.
[21] I have contributed to this particular report.
[22] Humanists International (2021b).
[23] United States Commission on International Religious Freedom (2021).
[24] Ibid.
[25] Gyaanipedia (2021).
[26] Realistic Approach (2021).
[27] Awan (2017).
[28] Jacobsen (2019a).
[29] Ibid.
[30] Pew-Templeton: Global Religious Futures Project. (2021).
[31] Jacobsen (2019a).
[32] International Humanist & Ethical Union has become or been rebranded as Humanists International. See Humanists International (2021a).
[33] Ibid.
[34] Gettleman (2019a) & Gettleman (2019b).
[35] Gettleman & ur-Rehman (2021)
[36] Jacobsen (2019a).
[37] Sorensen in the interview discussed a number of human rights, religious, and ethical quandaries seen in the cases of ‘Nizami’ and others from the view of an independent metaphysician and philosopher. Jacobsen (2021).
[38] Jacobsen (2019a).
[39] Jacobsen (2017).
[40] Werner (2017a).
[41] United Nations General Assembly (2017).
[42] Asad (2021).
[43] Asad (2021).
References
[MuhammadTheAtheist]. (2017, March 26). Voices of moderation and #HangAyazNizami. Retrieved from https://www.theexmuslim.com/2017/03/26/voices-moderation-hangayaznizami/.
[Mrleibniz]. (2018). Anyone has any information regarding pakistani blogger Ayaz Nizami?. Retrieved from https://www.reddit.com/r/exmuslim/comments/7fu40w/anyone_has_any_information_regarding_pakistani/.
AhmadiyyaFaceCheckBlog. (2021, January). Nasir Ahmad Sultani (an Ahmadi) has been given the death penalty in Pakistan for blasphemy. Retrieved from https://ahmadiyyafactcheckblog.com/2021/01/12/nasir-ahmad-sultani-an-ahmadi-has-been-given-the-death-penalty-in-pakistan-for-blasphemy/.
Asad, M. (2021, January 9). In a first, three get death for ‘cyberspace blasphemy’. Retrieved from https://www.dawn.com/news/1600504/in-a-first-three-get-death-for-cyberspace-blasphemy.
Awan, M.U. (2017, March 29). Who is Ayaz Nizami? Triggering the Blasphemous Spark, Again!. Retrieved from www.usmanawan.com/ayaz-nizami-story-behind-this-blasphemy-act/.
Council of Ex-Muslims of Britain. (2017, March). Details on the cases of Ayaz Nizami and Rana Noman. Retrieved from https://www.ex-muslim.org.uk/2017/03/details-on-the-cases-of-ayaz-nizami-and-rana-noman/.
Council of Ex-Muslims of Britain. (2021). International Coalition of Ex-Muslims. Retrieved from https://www.ex-muslim.org.uk/intl-coalition.
End Blasphemy Laws. (2017, April 13). Student murdered by other students for “blasphemy” in Pakistan. Retrieved from https://end-blasphemy-laws.org/2017/04/student-murdered-by-other-students-for-blasphemy-in-pakistan/.
European Parliament. (2018, June 15). Subject: VP/HR — Pakistan and GSP+: detention of blogger Ayaz Nizami. Retrieved from https://www.europarl.europa.eu/doceo/document/E-8-2018-003247_DE.html?redirect.
Faithless Hijabi. (2021). #JusticeForZaraKay. Retrieved from https://www.faithlesshijabi.org/justiceforzarakay/.
Filosofi I Skolen. (n.d.). ayaz-nizami. Retrieved from https://filosofiiskolen.no/livssynshumanisme/trosfrihet-ytringsfrihet-toleranse/attachment/ayaz-nizami/.
Fuller, H. (2017, March 27). Save Ayaz Nizami! For Freedom from Religion!. Retrieved from www.howiescorner.blogspot.com/2017/03/save-ayaz-nizami-for-freedom-from.html.
Gannon, K. (2017, March 24). Pakistan: More bloggers charged, cleric’s rally blocked. Retrieved from https://www.seattletimes.com/nation-world/pakistani-police-prevent-clerics-rally-against-blasphemy/.
Geling, J. (2017, April 2). Ayaz Nizami: vrijdenker in gevaar. Retrieved from https://www.humanistischverbond.nl/ayaz-nizami-de-nieuwe-raif-badawi/.
Gettleman, J. (2019b, September 19). Gulalai Ismail, Feminist Hunted by Pakistan’s Authorities, Escapes to U.S.. Retrieved from https://www.nytimes.com/2019/09/19/world/asia/gulalai-ismail-pakistan-activist.html.
Gettleman, J. (2019a, July 23). In Pakistan, a Feminist Hero Is Under Fire and on the Run. Retrieved from https://www.nytimes.com/2019/07/23/world/asia/pakistan-gulalai-ismail-.html.
Gettleman, J. & ur-Rehman, Z. (2021, February 3). She Escaped Pakistan. Now Her Father Has Been Thrown Into Jail.. Retrieved from https://www.nytimes.com/2021/02/03/world/asia/pakistan-gulalai-ismail-father.html.
Gran, E. (2017, March 29). Online campaign to kill religion-critical Pakistani bloggers. Retrieved from https://fritanke.no/nettkampanje-for-a-drepe-religionskritisk-pakistansk-blogger/19.10456.
Gyaanipedia. (2021). Ayaz Nizami. Retrieved from https://gyaanipedia.fandom.com/wiki/Ayaz_Nizami.
Hodgart, K. (2017). #HangAyazNizami is What Comes of Caving in to Clerical Rule. Retrieved from http://www.atimes.com/article/hangayaznizami-comes-caving-clerical-rule/.
Humanists International. (2021b). Humanists at Risk: Action Report 2020. Retrieved from https://humanists.international/wp-content/uploads/2020/06/3098_Humanists-International_Humanists-at-Risk-Action-Report_Amends-V2_LR.pdf.
Humanists International. (2021a). Humanists International. Retrieved from https://humanists.international/.
Hussaini, S.U. (2021, January 8). ATC Hands Death Penalty To Nasir Sultani, 2 Others In Blasphemy Case. Retrieved from https://www.bolnews.com/pakistan/2021/01/atc-hands-death-penalty-to-nasir-sultani-2-others-in-blasphemy-case/.
IndraStra (2017, March 25). NEWS | Three More Pakistani Bloggers Face Blasphemy Charges. Retrieved from https://www.indrastra.com/2017/03/NEWS-3-More-Pakistani-Bloggers-Face-Blasphemy-Charges-003-03-2017-0079.html.
Jacobsen, S.D. (2019b, November 15). ‘Ayaz Nizami’ Needs Far More Attention. Retrieved from https://www.newsintervention.com/nizami-jacobsen/.
Jacobsen, S.D. (2019c, March 26). An Immodest Proposal: International Coalition of Ex-Muslims (ICEM). Retrieved from https://www.newsintervention.com/immodest-jacobsen/.
Jacobsen, S.D. (2018, August 7). Ayaz Nizami Still Needs Help in Pakistan. Retrieved from https://medium.com/humanist-voices/ayaz-nizami-still-needs-help-in-pakistan-e30a53069ce5.
Jacobsen, S.D. (2019a, November 24). Interview with Fauzia Ilyas – President, Atheist & Agnostic Alliance Pakistan. Retrieved from https://www.canadianatheist.com/2019/11/ilyas-jacobsen/.
Jacobsen, S.D. (2017, March 27). My Recent Correspondence with ‘Ayaz Nizami’ – #FreeAyazNizami. Retrieved from https://uncommongroundmedia.com/free-ayaz-nizami/.
Jacobsen, S.D. (2021, January 25). On Justice and Fairness: Ayaz Nizami & International Company. Retrieved from https://www.newsintervention.com/nizami/.
Javed, J. (2017, March 30). #FreeAyazNizami. Retrieved from https://altleftjournal.wordpress.com/2017/03/30/in-defence-of-ayaz-nizami/.
Kabir, G. (2018 October/November). Escape To Exile. Retrieved from https://secularhumanism.org/2018/09/escape-to-exile/.
Mehta, H. (2017, March 26). With #HangAyazNizami, It’s Clear the Anti-Atheist Sentiment in South Asia is Getting Worse. Retrieved from https://friendlyatheist.patheos.com/2017/03/26/with-hangayaznizami-its-clear-the-anti-atheist-sentiment-in-south-asia-is-getting-worse/.
Naqvi, H.A. (2017, April 3). When Atheism becomes Terrorism in Pakistan. Retrieved from https://extranewsfeed.com/when-atheism-becomes-terrorism-in-pakistan-8e4b5d486bce.
National Secular Society. (2017). Pakistani Twitter Users Call for Hanging of ‘Blasphemer’. Retrieved from https://www.secularism.org.uk/news/2017/03/pakistani-twitter-users-call-for-hanging-of-blasphemer.
Nixon, A.G. (2020, February 10). ‘Non-Religion’ as Part of the ‘Religion’ Category in International Human Rights. Retrieved from https://www.mdpi.com/2077-1444/11/2/79/htm.
Pew-Templeton: Global Religious Futures Project. (2021). Pakistan: 2020. www.globalreligiousfutures.org/countries/pakistan/.
RadioFreeEurope/RadioLiberty. (2017, March 25). Pakistan Detains Three Bloggers On Blasphemy Charges. Retrieved from https://www.rferl.org/a/pakistan-bloggers-charged-blasphemy/28390360.html.
Realistic Approach. (2021). Realistic Approach. Retrieved from https://realisticapproach.org.
Shultan, S. (2017, April 10). Blasfemilovgivning på villspor. Retrieved from https://antirasistisk.no/blasfemilovgivning-pa-villspor/.
StupidVision. (2017, March 27). I am Ayaz Nizami. Retrieved from https://stupidvision.wordpress.com/2017/03/27/i-am-ayaz-nizami/.
Sultan, H. (2018). The Curse of God: Why I Left Islam. Retrieved from https://books.google.ca/books?id=ogd_DwAAQBAJ&pg=PT19&lpg=PT19&dq=ayaz+nizami&source=bl&ots=VrQt5fMOK6&sig=ACfU3U3_wnVcFyY-wbPDEB-zfdiOCGzClA&hl=en&sa=X&ved=2ahUKEwjes-iHuMruAhXlITQIHV1lB-44PBDoATAHegQICBAC#v=onepage&q=ayaz%20nizami&f=false.
The Associated Press. (2017, March 24). Pakistan: More bloggers charged for blasphemy; radical cleric’s rally blocked by security forces. Retrieved from https://www.hindustantimes.com/world-news/pakistan-more-bloggers-charged-for-blasphemy-radical-cleric-s-rally-blocked-by-security-forces/story-DfgmrC7Tz8jvh6sVq9Xa7H.html.
The Nation. (2017a, March 24). Blasphemy crackdown: FIA arrests 2 suspects from Karachi. Retrieved from https://nation.com.pk/24-Mar-2017/blasphemy-crackdown-fia-arrests-2-suspects-from-karachi.
The Nation. (2017b, March 22). Prophet’s (PBUH) respect more important than Facebook: IHC. Retrieved from www.nation.com.pk/national/22-Mar-2017/is-facebook-more-important-than-prophet-s-pbuh-respect-ihc-judge.
United Nations General Assembly. (2017, September 7). A/HRC/36/NGO/143. Retrieved from https://humanists.international/wp-content/uploads/2018/03/A_HRC_36_NGO_143_IHEU-WS-Pakistan.pdf.
United States Commission on International Religious Freedom. (2021). Abdul Waheed. Retrieved from https://www.uscirf.gov/religious-prisoners-conscience/forb-victims-database/abdul-waheed.
Werner, H. (2019, December 29). Akademik Junaid Hafeez byl v Pákistánu odsouzen k trestu smrti za rouhání. Retrieved from https://www.osacr.cz/2019/12/29/akademik-junaid-hafeez-byl-v-pakistanu-odsouzen-k-trestu-smrti-za-rouhani/.
Werner, H. (2020, July 31). Protirouhačský fanatismus v Pákistánu nebere konce. V Paňdžábu zakazují “blasfemické knihy”. Retrieved from https://www.osacr.cz/2020/07/31/protirouhacsky-fanatismus-v-pakistanu-pokracuje-v-pandzabu-zakazuji-blasfemicke-knihy/.
Werner, H. (2017b, April 16). Univerzitní studenti v Pákistánu ubili k smrti svého spolužáka obviněného z rouhání. Retrieved from https://www.osacr.cz/2017/04/16/univerzitni-studenti-v-pakistanu-ubili-k-smrti-sveho-spoluzaka-obvineneho-z-rouhani/.
Werner, H. (2017a, March 29). V Pákistánu byl za rouhání zatčen Ayaz Nizami. Urazil islám a hrozí mu trest smrti. Retrieved from www.osacr.cz/2017/03/29/v-pakistanu-byl-za-rouhani-zatcen-ayaz-nizami-urazil-islam-a-hrozi-mu-trest-smrti/.
Wikipedia. (2021). List of ex-Muslim organisations. Retrieved from https://en.wikipedia.org/wiki/List_of_ex-Muslim_organisations.
Wikiwand. (n.d.). Blasphemy in Pakistan. Retrieved from https://www.wikiwand.com/en/Blasphemy_in_Pakistan.
Worley, W. (2017, March 31). Pakistani Christians accused of lynching ‘offered acquittal’ if they convert to Islam. Retrieved from https://www.independent.co.uk/news/world/asia/pakistani-christians-islam-lynching-trial-muslims-convert-youhanabad-lahore-church-bombings-a7659721.html.