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Pakistan-Taliban bonhomie under stress

The Afghans were not very happy with the creation of a dominion called Pakistan to the east of their country as a result of the partition of India in August 1947. They had more than one reason to be cheerless. The newly created dominion was the handiwork of the colonial power which the Afghans did not trust. The Durand Line drawn by the British meant dividing the Pukhtoon (Pashtun) community that lived on either side of the line. Afghans knew that “divide and rule” was the old game of the colonial power and the Durand Line had no other purpose for the British.

As the partition of India was becoming a reality and the province of Punjab was getting divided into two parts — the western part remaining with Pakistan and the eastern part joining India —- King Zahir Shah of Afghanistan aspired to capture the whole of NWFP (North-West Frontier Province) as part of the Afghan Kingdom with Peshawar as the capital city. He said that this was originally part of Afghan territory and ethnically, linguistically, culturally and historically the NWFP was part of the Afghan Kingdom. He asserted that the British colonialists had arbitrarily cut off the chunk of land and created a new province which they called North-West Frontier Province (NWFP). It was meant to serve as a buffer between the British Indian Territory and Afghanistan.

When the Pukhtoons (Pashtuns) of the NWFP resisted the British plan of Durand Line, the British initiated the old strategy of divide and rule as they had done in the case of Hindustan were nearly 560 semi-independent princely states were created and recognized by the Crown. The British rulers of India identified more powerful and influential sirdars meaning tribal chiefs in the NWFP (North-West Frontier Province) and negotiated a deal with them. At the time of partition of India on 15 August 1947, we are told that the British paid 7 crore rupees to the tribal chiefs for distribution among their clansmen against a commitment of not interfering or violating peaceful relations with the British Raj. This cheap strategy stands at the root of many debilities of the Afghan polity.

The practice of buying the tribal chiefs continued even after the British left. Pakistan’s government had initially accepted to offer annual cash doles to the tribal chiefs with no conditions whatsoever. Understandably, many Pukhtoon (Pashtun) tribal chiefs of various clans had accepted the suzerainty of the nascent dominion of Pakistan.

Nevertheless, the far-sighted Pukhtoon (Pashtun) leader, Khan Abdul Ghaffar Khan was much influenced by Gandhian philosophy especially that of non-violence which he thought was an effective instrument of winning freedom from the foreign rule. He became an ardent supporter and political disciple of Gandhi and was given the title of “Frontier Gandhi”. His corps of volunteers called Khudai Khidmatgar (Servants of God) discarded violence and eschewed the gun, which is no small a contribution by any far-sighted leader.

The treatment meted out by the creators of Pakistan to the Khudai Khidmatgar made the Afghans hate the Muslim League leaders who now ruled Pakistan. And lastly, the creation of a new state based on religion was reprehensible to the Afghans who, though deeply religious, had always tried to keep religion separated from politics.

The Taliban of Afghanistan are the creation of Pakistan, albeit with American approval. As lawlessness and disorder overtook Afghan polity in the aftermath of withdrawal of the Soviets in 1990, Pakistan convinced the Americans that the creation of a moralist force from among the mujahedeen would help restore law and order in war-torn Afghanistan. Washington caved in. Nobody knows how much American money flowed into Pakistan and where it went. The Taliban, headed by Mullah Omar of Kandahar was the alumni of a Karachi-based seminary. Initially, he posed as the head of a  moralist force. But then he emerged as a Pakistan-controlled and Pakistan-financed force that brutally liquidated President Dr. Najibullah and captured Kabul in 1996. Their hobnobbing with Al-Qaeda and its leader Osama bin Laden dragged the US into the Afghan conundrum seeking to take revenge for the 9/11 attack and massacre in New York.

Taliban at the Hamid Karzai International Airport in Kabul, after the withdrawal of US troops. (Photo: Reuters)
Taliban at the Hamid Karzai International Airport in Kabul, after the withdrawal of US troops. (File Photo: Reuters)

After two decades of fighting against the Afghan Taliban gorillas, the US ignominiously withdrew from war-torn Afghanistan, once again proving the axiom that Afghanistan is the graveyard of world empires. Pakistan, which had committed to be on the side of Americans in the war against terror was functioning as the main covert supporter of the Afghan Taliban in their war against the US plus NATO troops.

Finally, on 15 August 2021 the Afghan Taliban with the national army contingents surrendering to them one after another province, and supported by Pakistani troops in civilian mufti, managed to oust the elected government of Ashraf Ghani and establish the Taliban administration for the second time.

Pakistan emerged as the biggest gainer from this complex political scenario. She succeeded in getting the elected government in Kabul ousted and replaced it by the theocratic and radical regime of the Taliban which suits her interests. Pakistan also succeeded in ousting India and India’s influence in Afghanistan as it was sore in her eye. Indian nationals, the Hindus and Sikhs of Afghan nationality were forced to leave Afghanistan. Now with their hand-picked government in Kabul Pakistani rulers and intelligence sleuths thought of prompting the victorious and heroic Taliban of Afghanistan to turn their guns on Kashmir and win Kashmir for Pakistan. Acting under the prompting of ISI, the representative of the Haqqani network even stated that after Kabul, Kashmir was their agenda. Pakistan gloated on its one-upmanship in her rivalry with India. She had come close to her long ambition of political space westward.

As the Taliban began stabilizing their regime in Kabul after early hiccups, we noted sudden escalation in terrorist-related activities in Kashmir Valley, particularly in South Kashmir. It was matched by the surcharged anti-India spite exuded by the almost defunct valley leadership that once used to be considered the regional mainstream parties. In a state of frustration, the  Gupkar Alliance (nicknamed by sadists as Gupkar Gang) was forged in the name of unity by those who had been till then seeking each other’s blood. “Talk to Pakistan” was their refrain and somehow grabbing political power was their ultimate aim. In reality, Gupkar Alliance was, it still is, a pack of confused rabble-rousers that’s completely out of tune with the times.

However, astute Indian leadership took a patient and considered view of the situation that was unfolding in the region. It was in no haste to react to the fast-changing scene on the chessboard of Afghan politics. Indian Minister of External Affairs silently got into touch with the more responsible Taliban sources and their advisers. At least it became possible to elicit a simple statement from Taliban sources that their regime wanted normal relations with all and that the Taliban would follow the tradition of not allowing their land to be used for attacks on a third country.

India has a good understanding of the mind of the Afghans. The Taliban need not be told repeatedly that India, a traditionally friendly country, had made a substantial investment in providing Afghanistan with some vital infrastructure, roads, bridges, construction work, dams, healthcare assistance, banking and many other services. They are aware that despite the sincere contribution of India, some activists of the Haqqani network indulged in anti-India acts of violence like attacks on the Indian mission in Kabul and Jalalabad and other assets. This was done at the behest of Pakistan.

Hardly three months have passed when the Taliban assumed power in Kabul. A cursory glance of Pakistan – Afghanistan relations reveals that the bonhomie has begun to sour. The Durand Line is the bone of contention between the two countries. Afghans of all denominations, faith, sect, ethnicity, ideology, language and lifestyle etc. are united in opposing the implementation of the Durand Line in a way it has been drawn. Against this, Pakistan leaves no stone unturned to ensure that the Durand Line remains in place. Thus bone of contention is not disappearing easily and as the Taliban consolidate their position, the chances of a standoff between the two will become brighter.

The UN has appealed to the international community to save Afghanistan from impending hunger and famine. It is about a month that India approached Pakistan to allow Indian trucks laden with wheat to pass through its highway to Kabul. The Taliban foreign minister Muttaqi personally visited Islamabad to implore Pakistani authorities that the Indian trucks carrying fifty thousand metric tons of wheat to Afghanistan be allowed to pass on humanitarian ground. Pakistani die-hards do not budge. It shows that religion is no criterion of relationship.

In yet another act of humanism, India airlifted large consignments of anti-Covid vaccine to Kabul. The Taliban have expressed their thanks to India for the humanitarian gift.

There have been skirmishes between the Taliban and Pakistani troops when the Taliban discovered that Pakistanis were trying to fence the Durand Line with barbed wire. Taliban uprooted the poles and dismantled the fence line. They warned Pakistan that it should forget fencing the border along the Durand Line. Some soldiers of the Pakistan Army guarding the border are reported to have lost their lives in the melee. Pakistan has offered to sit around a table and discuss the issue. The Prime Minister’s Security Adviser is reported to be visiting Kabul to initiate the talks.

The Taliban spokesman Zabihulah Mujahid said in a press conference that Kabul will not allow interference in the internal affairs of Afghanistan at any cost. Hence, we see that shock aftershock is what Pakistan is receiving from the side of the Taliban.

The ground situation in the region is fast changing. One inference that is loud and clear is that Afghanistan is not going to allow any country to use its soil for launching attacks on a third country. It is a saddening message for the self-styled stakeholders in the Afghan crisis. Moreover, India’s relations with Afghanistan will steadily revive; both sides will strive to remain allies against the rise of terrorist and barbaric forces that are patently anti-human.

Patna celebrates ‘Azadi Ka Amrit Mahotsav’

As India is celebrating the ‘Azadi Ka Amrit Mahotsav’ to commemorate the glorious 75 years of independence, the local residents of Patna, Bihar came together on Makar Sankranti brimming with nationalistic fervour and participated in rangoli making and kite flying competition on January 14.

Union Minister of State, Ministry of Culture, Meenakshi Lekhi, Union Minister of State, Ministry of Textiles, Darshan Vikram Jardosh along with the secretaries of Ministry of Culture and Ministry of Textiles joined online in the programme and interacted with the participants of the ‘Udaan Utsav’ from different locations of the country. The ministers and secretaries greeted India on ‘Makar Sankranti’ and wished for a grand success of ‘Azadi ka Amrit Mahotsav’.

A beautiful rangoli that showcased the national bird, India Gate, Indian Army, female hockey player, Taj Mahal and Lord Shiva were made. Simultaneously kids, youngsters and beautiful ladies were all decked up and enthusiastically participated in kite flying festival.

Participants of the rangoli making competition at the Azadi Ka Amrit Mahotsav celebration in Patna on Makar Sankranti. (Photo: News Intervention)
Participants of the rangoli making competition at the Azadi Ka Amrit Mahotsav celebration in Patna on Makar Sankranti. (Photo: News Intervention)

The participants said that though they were not witness to the first rising sun of independent India in 1947, but the ongoing ‘Azadi ka Amrit Mahotsav had made them aware about the about freedom fighters from every nook and corner of India. They took pride in India’s glorious journey over the last 75 years and vowed to take it newer heights.

More, Please: Ignorant and Proud of It

Canadians, based on research published as recently as March, 2021, disaffirm or reject non-scientific ideas or mythologies posed as literal truths vis-à-vis biology. Most Canadians – 57% – affirm “human beings evolved from less advanced forms of life over millions of years.”

This statement exemplifies a scientifically educated and empirically healthy country. The education system has worked, especially when compared to most other countries in the world – even if simply moving across the Southern border.

However, or “but,” the social and political fight will continue with the fervently religious – mostly, except for David Berlinski – wanting to introduce creationism into the formal curriculum of the young.

Duly note, for those without a basic knowledge of scientific principles or modern scientific processes, none of this has gone through rigorous peer-review at highly educated and qualified levels. Even if so, not in a standard sense, it’s problematic.

Apparently, the spread of misinformed views has continued more into the general public, not on the scientific facts ground, more on the teaching grounds. Over the past two or so years, Canadians have incrementally moved towards wanting creationism taught in school. So, they don’t believe in it, mostly, but want it taught in the schools, generally.

The original idea behind Intelligent Design and creationism was precisely this wish – to innervate the school systems without scientific evidence, but with religious ideology. There were a large number of court cases in the United States defending scientific education in the biology classes.

It is theology masquerading as science. This has always been the case, including the most glaring case with the “Wedge Strategy” made public, which was a political and social action plan of the Discovery Institute. One is reminded of the failed International Society for Complexity, Information, and Design (ISCID) and defunctProgress in Complexity, Information, and Design.

If the world denies the reality of their reality, then they simply move to create a blanket of make-believe. This is theocratic activity and intent. No doubt about it. Canadians must remain vigilant against it.

According to the reliable national survey, 44% of Canadians consider divine creation of live and the universe worth teaching in the school curriculum. This makes sense if a comparative religions course, and divine creation of the universe has no place in an astronomy or a biology class. The 44% is up six points from November 2019 with a similar survey.

However, 34% of Canadians would not allow teachers to discuss creationism, while 23% are unsure. The support for the inclusion of creationism is unsurprisingly high in Alberta at 53%, surprisingly in Quebec at 50%, unsurprisingly among those without much historical context in general with those aged 18 to 34 at 51%, and among men at 46%. So, women, the old, and every other province get the idea.

Mario Canseco, President of Research Co., said, “A majority of Canadians who identify as Christians (55%) are in favour of the teaching of creationism in Canada’s schools… The proportion drops dramatically among those who have no religion (22%), agnostics (15%) and atheists (12%).”

Creationism has its highest belief in Alberta at 36%, Atlantic Canada at 33%. Then it begins to normalize to national levels in Manitoba at 26%, Quebec at 25%, Ontario at 24%, and British Columbia at 22%.

The fight against theocratic incursions and ignorance continues in Canada, too.

With files from ResearchCo

Photo by Guillaume Jaillet on Unsplash

Some of the Churches are the Problem in Fighting Covid-19 Infections

From the belief in prayers as an efficacious form of solving infection of a virus or other physical ailments to the active social and political efforts to ram creationism down the public’s throat — primarily done through the churches and creation science organizations in the country, not all religions, honestly, mostly some of the more hardcore Christian religion in Canadian society retains a highly negative impact on all of us.

It becomes particularly pronounced in the midst of pandemic circumstances when ignorant and faith-based lack of caution create havoc for the rest of the population. If death or injurious health by the coronavirus is the personal wish, then this can a respected freedom; however, the harm to others by engagement in public activities becomes another matter entirely. Something of concern to all Canadians, including other Christians who regard scientific knowledge with a modicum of respect.

Read the headlines, examine the articles, look at the criminal cases having to be launched against communities and religious leaders, these are almost always Christian in this country. It’s shameful immorality and proud ignorance on the march to kill and harm themselves and others.

The virus doesn’t care about how many times, “Hail Mary,” is said with sincere faith. It doesn’t care about the prayers, about church service, about the Bible, even about Jesus. Your fellow Canadians care. Because you’re harming yourselves, dutifully without care, and others, unfortunately. Words are cheap in pandemics.

“Sorry,” doesn’t cut it. “Sorry,” doesn’t bring back the dead or return an individual to relative lifelong optimal health. You’re at fault and should be legally and financially liable, for one, and are being lambasted and shamed publicly, for two (rightfully).

A case in point within the most recent news, a church in Courtenay had a retreat, Consumed Youth Conference. It happened between November 19 and 21 at Northgate Church. 350 kids from Grades 6 to 12. One mother Jessica Livingstone, from Campbell River, spoke out about it. Same with Stephani Hyde who has been “indirectly impacted” by the event based on 15 exposures at her daughter’s school with some linked to the event.

Livingstone said, after having seen a video of event, “There are no masks. There are no hand-washing stations. There was no social distancing. You know it was just a bunch of youth and adults basically in a Petri dish.”

“I’ve had to keep my children home from school for the last two weeks and home school them,” Hyde said.

Hyde believes the church owes the community an apology.

It doesn’t seem to cut it, honestly. Religions are given undue privileges in this country, especially the Christian religion. This can be seen with religious exemptions, which become a sort of loop hole for public image managers of the churches.

For example, Northgate Church’s communications manager, Matt Morrison, said, “At the time, the public health order was that this would fall into the religious exemption order, which meant no vaccine mandates were required and there were no capacity limits.”

This is the problem. The churches and said church communities, in general, play, by a first-order set of rules excluding them from restrictions and requirements in a pandemic required of others at different times and places in the country. Why? Then there’s the crocodile tears apology, always.

The church posted a statement on the website, saying, in part, “There is a lot of disappointment across the valley and so for any part that Northgate might have played in that we want you to know we’re truly sorry.”

Your young, and others, were unduly affected by your irresponsibility. It carries the same insincerity in its predictability of image management as, ‘Super sorry ‘bout that, bro.’

“Sorry,” doesn’t cut it. Canadians should re-examine the role of religions in Canadian society when coming into conflict with obvious knowns about science and public health.

It has been continually like this within pandemic contexts, but it has a long history.

With files from ChekNews

Photo by Edwin Andrade on Unsplash

‘Chuskit’ overcomes her disability, goes to school

Disability is still a socially fragmented discourse in our society and till today lacks the attention that is intrinsically required. Priya Ramasubban the writer and director of ‘Chuskit’ a much appreciated film of 2018, exhibits the grit and determination of a differently abled child overcoming her hurdles in his film. Chuskit is not just another movie, rather its an effort to cinematically portray the issues of differently abled for the society.

Inspired by true life events the movie revolves around a young nine year old girl named Chuskit in Ladakh, who like any normal kid of her age looks forward to attending school the next year after the harsh winters. However, with the turn of events an unfortunate accident takes place that renders her paraplegic and indisposed. And, this starts her journey of trials and tribulations.

Chuskit’s life changes in a split second as she is unable to carry out her day to day chores or play with her friends or attend school. More resistance comes from her grandfather who objects to Chuskit attending school as he feels that it would be burdensome for her parents to her carry her on their backs and that it would be better if she learnt to live in her limits. He even suggests that she be handed over to the monastery as it would be tough to raise a paraplegic child in the village.

As days pass by, a deconditioning factor that begins to become severe is a sense of social frustration. Chuskit feels ‘excluded’ and as film’s director Ramasubban elucidates in an interview that ‘wanting to go to school was her way of wanting to be included’.

Standing true to her name ‘Chuskit’ which means ‘eagerness, the nine year old is determined to overcome the adversaries and get back to school which now becomes her objective.

Set and shot in the beautiful and picturesque landscape of Ladakh the film ‘Chuskit’ also depicts the difficulty of easy access to mobility and the daily troubles disabled face such as access to a wheel chair in a Ladakh village. The film questions if equal opportunities are fair at all where places are not designed to be equipped with such situations. This film is also not solely intrigued in showcasing disability, but also depicts the cultural understanding of a population situated in the highest plateau in India that has had a unique heritage and cultural orientation and is undergoing a process of acculturation. This process, of course, is complex and a dynamic one in itself!

The film also depicts the idea of community living and how in the case of Chuskit the community comes in unison to help Chuskit tread the road to school. The movie caters to a diverse audience right from a child to an adult and has a very powerful social message that every child must have the right to compulsory education and that through mental strength one does overcome physical impairments. Chuskit is a beautiful film that celebrates diversity in the country.

Starting at the Top: Take the World from a Different Point of View

So, you want to be an independent journalist. First lesson: Take a different point of view.

As an independent journalist living in North America, the social and political contexts, and the historical life, of an environment affect you. The narratives can come forward at seemingly random times and different opinions about events become apparent, as opinions are like cells; everyone has them.

As frequent readers of materials in a wide range of content on most continents, excluding Antarctica, by me will gather, I live in a small town called Fort Langley in the Township of Langley known for a fundamentalist Christian community.

When doing field work, I can take different points of view into account. While doing so, these can come into casual conversations. These can be formal dialogues. These can exist as informal, off-the-record discussions over food with members of community.

Trinity Western University is the most prominent university in Canada for private universities, for Christian universities, for Evangelicals. A university with a student population larger than the local community. In this context, it becomes important to analyze.

Examine the fundaments, the basics of the theological community. A community of religious individuals devout, worshipful, Evangelical, and divinely inspired by their theity, Christ Almighty as declared in the Bible. Those in whom “pretty childish” myths — to quote Albert Einstein — are taken as literal truths upon which to live one’s life. Thusly, a community of pretty childish moral stories and, therefore, morality.

At one point, a community covenant was mandatory for all faculty, staff, administration… and students.

In 2018, unfortunate — for them, they lost 7–2 in a nationally infamous court case at the highest court in the land, the Supreme Court of Canada. Upon failing to achieve law school status, they removed mandatory status of the Community Covenant. However, this was only for students, not staff, faculty, or administration.

In this sense, they didn’t remove the authority structure upon which the Community Covenant could be enforced; the students are awash in a theology against homosexual unions with only an affirmation of heterosexual unions, which was the — ahem — crux of the issue for them.

Now, the moral of the story is the morals; they aren’t truly there. In fact, as with the longest-standing president of any Canadian university, of any type, in Canadian history, there was a controversial case. It was former TWU president Neil Snider acting as president for over 30 years and then receiving — well before MeToo — a sexual harassment claim.

In the 2000s, a former employee made a formal sexual harassment complaint against Snider. The former employee did this through the B.C. Human Rights Tribunal. The student newspaper, at the time, claimed the charge was not only against Snider, but also against the university, as a whole, for failing to respond “adequately” to the filing.

Now, bear in mind, Snider lead the university from a few hundred to several thousand students. The complaint was dropped with some promises of changes to the internal systems. Now, the moral of the story isn’t the morals here. Although, the hypocrisy is glaring because this starts with the presumably highest moral exemplar within the university at the time.

In some field work, I have come across some different views on this case. Some students, probably a lot, have zero idea about this case. One current member on the pay roll stated anonymously, ‘Snider was a sexual predator.’ Another former member who knew him noted how his wife or partner had died. They went into a long harangue about the difficulties of it — no doubt. Also, no doubt excuse-making about to ensue. They claimed, “He was lonely.”

A lonely man, therefore, unimpeachable; this gives a sense of the contexts in which authority and theology combine to create a veil of excusing the inexcusable at a postsecondary institution proclaiming itself living in the image of Christ. I don’t recall that parable.

In journalism, the different points of view can give light into the statistical perspectival imagination of a community or present glaring hypocrisies in the midst of obvious truisms. If you wish to pursue a life in independent journalism, you will have more freedom of expression and more consequences; however, often, this will make your path an alone one, assiduous, and finding challenge in challenging centers of unjustifiable power.

Photo by Microsoft 365 on Unsplash

Altaf Hussain calls India’s partition a sin, endorses Akahand Bharat

Sindh’s mass leader Altaf Hussain labelled India’s independence as ‘incomplete’; partition a ‘sin’ and called for a restoration of her boundaries to the pre-1947 status as it existed before English invasion and colonisation. Hussain echoed the sentiments of a large majority of Indians on partition, and has virtually endorsed the vision of “Akhad Bharat” (undivided India).

“We cannot call it true independence until India’s borders are restored to pre-partitions days, and the demography is restored to pre-British colonisation days,” Altaf Hussain said during his address to MQM (Muttahida Qaumi Movement) workers. The theme of Hussain’s lecture was “Incomplete Independence of India.”

Hussain further explained that thanks to the sacrifices of great leaders and freedom fighters, India attained independence in 1947 but this was an incomplete independence. “I ask the Indian leaders, historians, intellectuals, poets, writers, journalists, analysts and students whether all those leaders of the Indian independence movement had sacrificed their lives for complete independence of India or for a partitioned India?” Altaf Hussain asked without mincing his words.

Hussain added that Indian freedom movement was not for ‘incomplete’ independence. “The leaders of India, who called Muhammad Ali Jinnah responsible for the partition and an agent of British had also accepted India’s partition. Then what is the difference between Jinnah and them? How can those who sacrificed everything for the complete independence of India and those who have not yet recognised India’s partition till date be ignored?” queried Altaf Hussain. He went on to elaborate that the joys of India’s independence are incomplete until geographically her borders are not restored to the pre-partition regions.

Pakistan and East Pakistan (now Bangladesh) were part of India before the Indian subcontinent was partitioned on August 15, 1947. Both India and Pakistan were part of Indian subcontinent with a history spanning thousands of years and inhabited by Hindus, Muslims, Sikhs, Christians, Buddhists and followers of several other religions, sects and beliefs. “With the advent of colonial era the Britishers began to occupy other countries with the help of modern technology and military might. The British empire had spread over such a large part of earth that Sun was always shining on some part of its empire.”

“India was divided by the British, a British viceroy sat down and drew a line in the middle and that led to India’s partition. As a result of that partition not only the geography of India but also the families were divided, the heritage of families, the society, the civilisation and the culture all were divided. This is an unprecedented mockery of history in the name of freedom,” clarified Hussain.

Hussain said that India’s partition was the biggest mistake of history. This partition is a major sin and the biggest crime due to which the people of India and Pakistan are still suffering. “If there was no partition people on both sides would not had had to migrate, nor would our forefathers had to leave their homeland where they had been living for thousands of years and come to Pakistan. And we would not have been treated like strangers here in Pakistan. We would not have been treated with prejudice. We would not have needed to form the MQM.”

An emotional Altaf Hussain further explained: “Now our life is connected with Sindh, and Sindh is our homeland and we want to see Sindh as free.”

Addressing the Mohajirs he said that if a nation is not ready to break the chains of slavery and becomes accustomed to wearing the shackles of compulsion, then slavery, humiliation and disgrace will be their destiny from generation to generation.

“Therefore, you have to take off the veil of expediency, cowardice and selfishness and fight for the survival of your nation and for dignified life and for the better future of coming generations.”

Pak military establishment responsible for Murree tragedy: Altaf Hussain

Sindh’s top leader and founder of MQM (Muttahida Qaumi Movement) Altaf Hussain came down heavily on the Pakistan Army and senior officials for their negligence that led to the death of several tourists at Murree. Without mincing his words, Hussain said that the responsibility for mass killings in the Murree tragedy lies with the army generals and senior officers.

“None except the corrupt and evil military establishment has brought devastation in every section of life. The Murree tragedy could have been averted but these corrupt military generals and the ghoulish Pakistan Army let them die,” Altaf Hussain thundered while talking to MQM workers on Saturday. Hussain expressed his heartfelt condolences over the deaths in the Murree tragedy and said that the civilians were left to freeze and die while the top military brass was busy minting money and looting the tax payers.

Sindh’s leader Altaf Hussain lambasted the Pakistani military establishment for their negligence in rescuing stranded tourists at Murree on Jan 7/8, 2022 due to which 21 tourists, including 10 children, froze to death. (Photo: News Intervention)

On January 7/8 thousands of vehicles were left stranded at Murree in a massive traffic jam that was caused due to an unscheduled convoy movement of Pakistan Army. Heavy snowfall had started by the time roads were opened for general public and tourists were forced to spend the night in their cars that went stuck under several feet snow. Twenty one tourists froze to death and among them ten were children.

Altaf Hussain said the details emerging from the Murree tragedy were “extremely tragic and painful” and the trapped tourists had been calling the emergency numbers of government and administration but no one came to their rescue. “Ironically, military’s bullying dictation to the mainstream media of Pakistan has meant that stale stories and tales of how the Pakistan Army arrived at Murree and is carrying out huge relief and rescue works is doing the rounds. Huh! This is another tragedy side by side. For more than twenty hours, everyone was calling for help. Why did the army generals, senior officers and personnel, their helicopters, heavy vehicles and machinery didn’t help the citizens trapped in the snow? Why didn’t the army move on the night of Friday/Saturday, in spite of the Pakistan Army cantonment located at a walking distance?”

Tourist vehicles buried under snow besides the Murree cantonment in the Punjab province of Pakistan. Despite thousands of vehicles stuck in snow alongside the cantonment, the Pakistan Army did not come out to rescue the tourists, due to which 21 hapless people (including 10 children) froze to death at Murree on Jan 7/8, 2022. (Photo: News Intervention)

Hussain said that across the world whenever there is a natural calamity or tragedy, the army instantly comes to the rescue of its citizens but not in Pakistan. “Why didn’t the army move yesterday (Friday) to save the lives of citizens trapped in snow in Murree? The army carries 90% of the country’s budget in the name of defense. It was their responsibility to save the civilians. Where were the national and provincial disaster management authorities? Where was the government and administration?” thundered Altaf Hussain.

Hussain was pained at the criminal negligence of Pakistan Army and questioned that how can such army be considered sacred? The top military brass is involved only in minting money and looting the taxpayers money from both hands. “We believe in humanity and we are deeply saddened by this tragedy. I offer my prayers to the victims of Murree tragedy.”

21 Tourists freeze to death in Murree, Pakistan

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21 Tourists freeze to death in Murree, Pakistan

21 tourists freeze to death in Murree, Pakistan

Twenty one tourists froze to death at Murree, Pakistani Punjab, on Saturday when an unscheduled troop movement of Pakistan Army led to a massive traffic jam amidst heavy snowfall. A large number of the dead include children and women who were stuck in their vehicles that lay buried in several feet snow. Preliminary enquires suggest the deaths occurred due to hypothermia and suffocation.

“All of a sudden the traffic was stopped. We were told that Pakistani military vehicles are passing by. By the time the roads were open for public our vehicles were stuck in heavy snow. I thank Allah for being alive,” said Javed who along with his family was rescued by traffic wardens.

The hapless tourists who froze to death at Murree on the night of Jan 7/8, 2022. Massive traffic jam was caused due to unscheduled convoy movement of the Pakistan Army. (Photo: News Intervention)
The hapless tourists who froze to death at Murree on the night of Jan 7/8, 2022. These tourists were stuck in the traffic jam amidst heavy snowfall at Murree due to unscheduled convoy movement of the Pakistan Army. (Photo: News Intervention)

However, several others could not survive the harsh weather conditions. Twenty one people died due to hypothermia and suffocation. The heavy snowstorm along with the snowfall also led to trees being uprooted and falling over on the tourist vehicles.

Locals say more than 1000 tourist vehicles were stuck in the heavy snow. The Lisdana, Mahmood Gali, Sadhan Gali and Lepa Road have been completely closed due to heavy snowfall. The Athmuqam Sardasht Road is open from Muzaffarabad. Another road from Muzaffarabad to Chakothi is open.

Tourist cars buried under snow at Murree.

At the time of writing this news Murree is still closed to traffic while those going to Rawalpindi from Islamabad and from there to Muzaffarabad can use Barakot Road. Similarly, those travelling to Bagh and Rawalkot in Pakistan-occupied Kashmir (POK) can use Dhalkot and Azadpattan roads.