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Betrayed by Canadian college: Indian students battle crisis

The pressing issue of Indian students in Canada had often caught our eyes, but the recent unfolding regarding a Canadian College highlights a new problem faced by the Indian students who were waiting for the initiation of their education career in Canada. Recently, an unexpected decision by Scarborugh campus of Canada’s Northern College has thrown the future of many Indian students into disarray.

The session is anticipated to start in September and just one month to that, the college has cancelled the admission of various students, who had already booked accommodation and invested other expenses including flight tickets. The college has cited the overwhelming applications received as the reason for the cancellation.

What’s ahead?

According to report, Sunil of Jalandhar based immigration firm Pyramid e services said, “The college issued more offer letters than available seats under the assumption that not all students would receive embassy clearance and visas. However, the rejection rate turned out to be significantly lower this time, forcing the college to cancel admissions.” he said.

The college has also stated that it is looking forward to refund 100 per cent fees to the students.  Additionally, the college has offered the students to get their fees transferred to other college in case they get an admission.

Though the fee refund could reduce financial losses, but the extra expenses like accommodation and flights have been spent for nothing and are a huge burden now. Along with that, the academic year of the students also lies in doldrums. A student named Harmanpreet Singh, who got the admission in Northern College for two-year business diploma stated that he had already made all the arrangements including a non-refundable ticket worth Rs. 1.12 lakhs. There are many such students who have same concerns.

Rising Issues For International Students In Canada

Majority of students who are facing the issue belong to Punjab. Along with the students, the Sikh organisations have also raised concern over the issue.   It is worth mentioning that Canada is one of the most preferred destinations for Indian students aspiring for overseas education. Earlier the reports have also aroused which show that there is a scarcity of jobs, and the prices of rented accommodation has also skyrocketed. This all has been happening when the international students pay heavy amount as fees, which is almost five times more than what the local Canadians pay.

Evidently, the education system in Canada has failed to fulfil the aspirations of Indian students. What is even more disturbing is the silence of the authorities and the failure to address the rising issues among the Indian students and organisations.  

Conflict or prosperity? Unravelling the Manipur conundrum

It is now three months since violence erupted in the north-east state of Manipur over an inter-tribal clash between the Meitei and the Kuki tribes. The trigger was a “peace rally” on 3 May, 2023, called by the All Tribal Student Union Manipur (ATSUM), in protest against the order of Manipur High court granting Scheduled Tribe (ST) status to the Meitei community.

The so-called peace rally did not take long to convert into a violent disruption of peace and tranquillity in the state. The manner in which private houses, public property and even temples and churches were burnt gave a clear indication that both communities were ready for a face-off on declaration of the court verdict.

On the first day itself, violence, arson and mayhem quickly spread to several districts like Churachandpur, Imphal East, Imphal West, Bishnupur, Tengnoupal, and Kangpokpi. The majority Meitei community settlements in the foothills were attacked by the Kuki’s. The Meitei also retaliated in Imphal east and west where several Kuki houses were vandalized and destroyed by mobs.

It is evident from the unfolding of the events that this whole episode of violence was very well strategized and guided by some anti-national militant elements who were in touch with certain political organisations.

Militants who formed a part of the violent mobs had in their possession sophisticated weapons and ample quantities of ammunition. This indicates foreign involvement that needs serious investigation. The looting of police armouries that has happened on multiple occasions during this period of violence, the last reported incident having taken place as late as July 3, calls for an explanation by the state government.

The violence led to a considerable loss of life and displacement, it is estimated that nearly 150 people died within the first few days of the mayhem and about 60000 were displaced. The most gruesome report was of stripping of women and rape. Such incidents are completely against the culture of the tribal people  who traditionally maintain strict norms even in conflict, wherein, women and children are not harassed and religious institutions are not attacked. This adverse development needs to be taken very seriously indeed by the civil society and the political/religious leaders of the region.

It is to the credit of the Union Government that it responded immediately to quell the violence which was contained within a few days. On 4 May itself, Article 355 was invoked which empowered the Union Government to take necessary steps towards protecting the state against external aggression and internal disturbance. This was followed by a rapid deployment of the Army, the Assam Rifles, the Rapid Action Force, etc., to assist the local police in quelling violence. Curfew was imposed and strictly implemented. It is because of this quick action that the number of deaths and destruction remained in controllable limits.

To expedite the reconciliation approach the government has opened dialogue with all the stakeholders while also providing relief and rehabilitation to those affected by the violence. Civil society has come forward and is working with the state administration to usher peace.

The manner in which the unrest in Manipur is being politically exploited by certain parties of the opposition with the eye on the forthcoming parliamentary elections is derogatory. In a vibrant democracy, such incidents should generate a “whole of nation” approach towards bringing about a modicum of order. Politics can come in later. Instead of playing a positive role the opposition is bent upon putting all blame on the BJP government. The end result is that the more aggressive elements of the opposing groups in Manipur are gaining confidence and are becoming more belligerent. Those who are crying hoarse against what they project as inefficiency of the government in Manipur are unaware of the ground situation since they have not even once visited the disturbed areas.

However, in a democracy and a civilised society even one case of death or molestation cannot be accepted. The miscreants, who triggered the violence need to be punished as per the law of the country. Simultaneously, those who have lost their property should be adequately compensated and those who are displaced need to be re-established in their homes with assured security.

The government has successfully contained the law and order situation, but the reasons behind the conflict remain. This is not as much a conflict of religion as it is one of identity and economy. In Manipur, the Meitei tribe has a higher population than the combined population of 34 tribes including Naga and Kukis (who have ST status). Strangely, only 10% of the geographic area of the state and its resources are available to them. It is so because they do not have ST status in a situation where  a large part of the state’s territory is reserved for the ST (Kuki and Naga). This is a very untenable situation indeed.

The Meitei had the ST status  as per the census records of 1891, 1901 and 1931. But from 1951 onwards they were removed from the ST list of the Union Government based on a report by the then premier of Assam, Shri Gopinath Bardoloi and his associate J.J.M. Nichols Roy, a Christian minister and politician from what is now the state of Meghalaya, India.

The Meitei community feels that the ST status would help preserve and protect their ancestral land, tradition, culture, and language under Article 241(1) or 244(2) and 275(1) of the Constitution and safeguard them against illegal immigrants who are rapidly settling in the reserved forest areas. They are right in this assessment.

The Kuki’s,  on the other hand, feel that reservation of their lands is the only protection that they have in the face of the majority Meitei tribe who control the democratic politics of the state. The Kuki’s thus strongly support maintenance of the status quo.

As per the 1976 amendment to the Forest Act, forests fall under the state list, making the state government the sole owner and in charge of their protection and preservation. This state entitlement was put ablaze on 3 May 2023 by the Kuki tribal leaders who are against the state government’s intended survey of protected wetlands and forest reserves,

There is also strong resentment among the Kuki’s against the state government’s endeavour to provide alternatives to poppy plantations and thereby prevent illegal drug trafficking and narco-terrorism. The sentiment, however, is not all pervading since some from the Meitei are also involved in the drug trade and some from the Kuki are against it since it is ruining the new generations.

Whatever may be the sentiment, the government at the state as well as the centre is obliged to eradicate the poppy cultivation since it is proliferating drug abuse only in the affected region and across the country. It also makes the region a partner in the Golden Crescent drug network and allows entry of dubious foreign elements into the region which is a great security risk for the entire country.

The matter of illegal immigration also needs to be addressed with urgency. The state government has sought assistance from the Union Government to build border fencing and establish police stations along the India Myanmar border. The illegal immigrants obviously feel threatened and have joined up with the Kuki in the conflict. The Kuki have reciprocated by protesting against the NRC.

The conflict would be best resolved by strictly following the principles of justice, both natural and constitutional. Also, what is righteous should be accepted by all. As the High Court has delivered a judgement in favour of reinstating the ST status of the Meitei tribe it is incumbent upon all to respect the verdict or appeal against it in a higher court. Resorting to violence to get a drawback is not acceptable in a democracy.

The nation expects the governments to eradicate poppy cultivation in the region and stop the process of illegal immigration since these form a serious threat to national security. All voices being raised against such actions should be considered to be against national interest and dealt within the ambit of the law.  

The entire North-East of the country has a large land mass, less population and abundant natural resources. The region has been kept undeveloped due to certain political compulsions for almost six decades since independence . The period of the BJP led government in the centre (since 2014) has witnessed a total reversal in policy with all effort directed towards the development of the neglected region. This has resulted in fast track build up of infrastructure like roads and railway connectivity, airports, hospital, education institutions etc. The face of the region is changing for the better at a very fast pace. There is enough in the North-East, especially Manipur, for all inhabitants to lead a life of prosperity especially now when the region is witnessing fast development. But, for prosperity to gain roots, peace must prevail and for that old traditional rivalries must give way to trust, mutual accommodation and integration.  It is up to the people of the region to choose between prosperity and conflict.

Attack on Balochistan Public Library in Quetta

A group of radicalised individuals attacked the Balochistan Public Library, leaving few students injured.

As per reports, the Balochistan Public Library which is located in Faizabad Sariab area of Quetta was attacked by a group assailants. The perpetrators vandalised the library and targeted students, who were studying. In a unilateral torturous attack, many students were severely injured. Additionally, the assailants intimidated them to close the library.

The attack on library and the incompetence of the Police itself speaks volume about the role of Pakistan authorities to deal with this menace. Actually, Pakistan itself wants the instability to prevail in Balochistan, so that the education could not be spread. Since, the illegal occupation of Balochistan by the Pakistan Army in March 1948, Pakistan has not left a single opportunity to dismantle the peace and stability in the region. The attack on the library shows that Pakistan can not even tolerate the spread of education, simply because, the educated individual would question the authority of Islamabad regarding the occupation of Balochistan.

Baloch missing persons’ family appeals for protection amid threats

Saira Baloch, a family member of the missing individuals Asif and Rashid Baloch, has come forward to shed light on a distressing situation. She reports that her sisters and other family members are currently facing harassment from unidentified individuals, compelling some to abandon their studies. Saira Baloch has called upon the district administration to step in and provide the necessary security.

Saira Baloch, hailing from the Khuzdar district of Balochistan, has tirelessly fought for the recovery of her forcibly disappeared brother Asif and cousin Rashid Baloch over the course of five years. Engaging in protests across cities such as Quetta and Islamabad, Saira Baloch has exhibited unwavering commitment, even participating in court proceedings and commissions dedicated to missing persons.

In a recent statement, Saira Baloch disclosed the distressing situation her family is enduring. She revealed that unidentified individuals have embarked on a campaign of harassment, targeting her sisters and other family members residing in Khuzdar city. These tactics range from leaving menacing notes to issuing threats, culminating in the coerced abandonment of educational pursuits by her sisters.

Furthermore, Saira Baloch unveiled the broader extent of the intimidation campaign, asserting that both herself and others within her network have received threatening phone calls from unfamiliar numbers.

Lamenting the ordeal, Saira Baloch underscored the irony of her predicament. Rather than witnessing the safe return of her brother and cousin, their prolonged and unlawful disappearance has only exacerbated the vulnerabilities of her family. She emphasized that, instead of addressing their pleas for justice, the authorities’ lack of action has left them even more vulnerable.

Expressing her frustration, Saira Baloch called upon the Khuzdar district administration, Deputy Commissioner, Police officials, and other relevant authorities to swiftly intervene and offer the necessary protection. She implored these entities to take decisive action against those responsible for terrorizing girls attending local schools and tuition centers.

Saira Baloch’s plea extended beyond governmental bodies. She implored the political and social spheres to raise their collective voice against the ongoing oppression faced by her family.

Following the illegal occupation of Balochistan in March 1948, Balochistan has been fighting the war of its existence. Be it the peaceful way of protests or the armed resistance, against the inhumane authoritarian quasi state of Pakistan, Balochs are fighting an all-front war.

As the human right abuses and exploitation of the Baloch resources are increasing with each passing day, there is also an inceasing voice from inside Balochistan demanding the forceful resistance against these atrocities. Unfortunately, one of the various reasons for such a voice is also the ignorance of international and multilateral human rights organizations. Inspired by their sinister interests, almost every organization has turned a blind eye towards the complete devastation of Balochistan.

Balochistan teacher murdered for allegedly insulting Islam

The harrowing story of Abdul Rauf, a Baloch teacher, has brought to the forefront concerns of religious manipulation in Balochistan. Abdul Rauf, the son of Barkat from the Zagri community, had recently undertaken the Law Admission Test, aspiring for a bright future. However, his aspirations were abruptly shattered when he became embroiled in a nightmare of false accusations which led to his tragic killing.

Police said Abdul Rauf, 22, an English teacher, was shor dead near a graveyard in the Malikabad area on Saturday when he, accompanied by some people, was going to attend a jirga of ulema to explain his position on the matter.Sources said students of the language centre had lodged complaints with local clerics, accusing Mr Rauf of committing blasphemy during a lecture. The allegations have led him to death and his family in distress, as they grapple with the life-altering ramifications of these baseless claims. 

Significantly, the incident is symbolic to a larger trend that has sparked apprehensions among Balochistan’s residents. The Baloch Solidarity Committee (BYC) has stepped forward to address these concerns. According to the committee’s spokesperson, such instances of false accusations and religious manipulation have cast a shadow of fear and uncertainty over the community.

Abul Rauf’s case highlights misuse of religion to create a rift

The spokesperson emphasised that religion has often been misused for personal interests within Pakistan. But now it has contributed to rise in religious extremism. Talking about Mufti Shah Mir Thaki, who also accused Abdul of blasphemy, BYC stated that he has started a series of blackmailing the teachers as well as the students of private schools in the name of religion. He demands money from the management and teachers along with employment of two religious clerics. Echoing past examples, the spokesperson underscored that the manipulation of faith for individual gains is not a new phenomenon. However, the recent events involving Abdul Rauf and Mufti Shah Mir Thaki reveal a disturbing pattern that calls for attention and action.

BYC stated that it is deeply alarmed by the fake allegations against Abdul Rauf and the potential dangers posed by such acts of religious manipulation. The committee voiced fears that when conventional methods of control fail, certain elements resort to exploiting religion to serve their own purposes. This poses a grave threat not only to individuals like Abdul Rauf but also to the broader unity and harmony of the Balochistan community.

Demand for strict action

In response to these concerns, the BSC urged authorities to take swift action against those who exploit religion for personal gain. Furthermore, the committee called for a thorough examination of strategies to ensure that religion is not weaponised as a tool of manipulation. The spokesperson emphasised that the Balochistan community’s unity and well-being are of paramount importance, and that peaceful protests remain a constitutional right if such tactics persist.

Certainly, the case of Abdul Rauf and the subsequent response by the Baloch Solidarity Committee underline the religious persecution and exploitation of religion thereof. The radical Islamists along with Pakistan are indulged in the anti-Baloch practices that solely look forward to break the unity of Baloch community by misusing the concept of religion.

Pakistan’s misguided pursuit of corporate farming

As Pakistan’s economy grapples with mounting debt and financial challenges, the recent launch of the “Khanewal Model Agriculture Farm” raises concerns about the government’s priorities and its ability to address the needs of the people. The enthusiasm surrounding this venture suggests a shift towards agricultural development, albeit one that is fraught with historical pitfalls and potential for exacerbating inequality.

The “Khanewal Model Agriculture Farm”, spanning a vast expanse of 2250 acres, is presented as a step towards a greener future. However, this initiative, part of the so-called Green Revolution, has historical echoes of past failures. The Green Revolution of the mid-1960s, championed by the Ayub dictatorship under the influence of World Bank Group President Robert McNamara, promised to increase agricultural productivity and alleviate hunger and poverty through the adoption of modern farming technologies. The results were far from its ambitious goals.

This revolution was not a defense of “nature”; rather, it commenced with the proclamation of alleviating hunger. Approximately 12 agricultural laborers or farmers became unemployed with the introduction of a single tractor. During the era of the Green Revolution, a mere 6% of Pakistan’s landlords held ownership over 40% of the land, while half of the rural population possessed a mere 6% of the land. Regrettably, this glaring inequality remained unattended, and the issue of feudalism persisted without resolution. The feudal lords were exposed to Western technology, fertilizers, and agricultural chemicals, further exacerbating the problem.

However, the intended goal of the green revolution slogan was left unattained. This program implemented during the Ayub dictatorship led to the exacerbation of inequality, bolstered feudalism, degraded rural agricultural lands, and fostered a dependence on fertilizers. Regrettably, in its pursuit, the Green Revolution disregarded natural agricultural methods and fell short in its mission to alleviate poverty and hunger in Pakistan.

Subsequently, the turning point arrived with the eruption of the first significant public movement in Pakistan, which commenced in 1962 and culminated in the overthrow of the Ayub dictatorship. The subsequent Yahya dictatorship also faced public outcry, leading to its eventual demise. Zulfikar Ali Bhutto, compelled by mounting public pressure, particularly evident in the Toba Tek Singh Kisan Conference on March 23, 1970, where millions of farmers voiced their concerns, embarked on agrarian reforms in 1972. As a result of these reforms, land was redistributed among farmers, including those who were small-scale and landless, ultimately fostering a more equitable distribution.

The lessons from history should serve as a warning against blindly adopting similar models. Despite the lofty promises of agricultural development, the “Khanewal Model Agriculture Farm” appears to be a continuation of the flawed approach of handing over government lands to capitalists and landlords. This approach perpetuates the concentration of wealth and power in the hands of a few, leaving the majority of small-scale farmers and landless individuals to suffer.

Similarly, proponents of the Green Revolution today echo the rhetoric once championed by the Ayub dictatorship. They advocate for land division among farmers and landless individuals as a means to uplift the nation from poverty. However, this call rings hollow when juxtaposed with the reality of powerful landlords securing government lands under the guise of embracing new technology. A notable example is the recently established farm in Khanewal, sprawling over 90 square meters of land, with its owner displaying an insatiable appetite for even more land.

It becomes evident that the capitalist and feudal elite of Pakistan remain incapable of effectively addressing the core challenges faced by the nation. The complexities of poverty, inequality, and sustainable development cannot be resolved by their conventional approach. Instead, the path towards resolution lies in the principles of food sovereignty, agroecology, and fostering a spirit of cooperative solidarity.

Curiously, in the current landscape, a so-called “second green revolution” is unfolding, albeit with a questionable agenda. Government lands are being relinquished to capitalists under the banner of corporate farming, a move that raises eyebrows and prompts concern. These capitalists, driven by profit motives, are set to transform these lands into housing societies and other commercial ventures. This maneuver threatens to exacerbate existing issues rather than usher in a genuine agricultural revolution.

As the nation grapples with its economic challenges and social disparities, the insistence on repeating past mistakes in the name of progress seems ill-fated. A more prudent approach necessitates a departure from the status quo, emphasizing equitable land distribution, sustainable farming practices, and a commitment to the well-being of all citizens. Only through such transformative measures can Pakistan truly pave the way for a prosperous and inclusive future.

This approach is poised to yield anything but an agricultural revolution. Instead, the consequence may entail a surge in the costs of food and agricultural goods, contributing to the exacerbation of inequality and a deepening of class oppression.

For a true agricultural revolution to transpire, a paradigm shift is imperative. Government-owned lands must be allocated to small and landless farmers, who are the lifeblood of rural communities. The state’s active participation in aiding these farmers in settling the land is crucial, fostering a fair and inclusive distribution process. Addressing the colossal landholdings of landlords is another vital step, where thousands of acres need to be restructured and confined to prevent a concentration of wealth. The cap of 25 acres on fertile land ownership would further contribute to a balanced and just distribution.

Considering the historical inability of capitalist forces to steer the nation toward development, it begs the question: What can be expected now? The trajectory appears to widen the existing bottleneck rather than dismantling it. If substantive progress is to be achieved, breaking free from the chains of imperialist loans is essential. Redirecting financial resources toward the welfare of the people holds the potential to initiate genuine change.

Central to this transformation is the implementation of comprehensive agrarian reforms. The distribution of both government and privately-owned vast tracts of land to small and landless farmers becomes pivotal. Such reforms are not only conducive to agricultural advancement but also lay the foundation for robust industrial growth.

Pashtun Jirga warns Pakistan of dire consequences

In a bold move, the Pashtun Jirga has issued a 72-hour ultimatum for the immediate release of Hikmat Mehsud, a prominent figure within the Pashtun community. The demand for Mehsud’s release has been met with unwavering determination, as the Pashtun Jirga warned of initiating an indefinite sit-in at a crucial location if the ultimatum is not heeded. The Pashtun Jirga, a collective of influential Pashtun voices, has officially announced their intent to launch a persistent sit-in at a strategic site, which includes highway or the press club. 

Following the illegal occupation of Balochistan in March 1948, Balochistan has been fighting the war of its existence. Be it the peaceful way of protests or the armed resistance, against the inhumane authoritarian quasi state of Pakistan, Balochs are fighting an all-front war.

As the human right abuses and exploitation of the Baloch resources are increasing with each passing day, there is also an increasing voice from inside Balochistan demanding the forceful resistance against these atrocities. Unfortunately, one of the various reasons for such a voice is also the ignorance of international and multilateral human rights organizations. Inspired by their sinister interests, almost every organization has turned a blind eye towards the complete devastation of Balochistan.

Sindh:Radical Islamists abduct & coerce another Hindu girl into marriage

In a distressing incident, a 16-year-old Hindu girl named Maryam Kolhi was reportedly abducted by a group of radical Islamists, while leaving her school in Mirpurkhas. The incident took place as the victim’s brother, Ramesh Kolhi, was taking dropping her to the school. The abduction was carried out by a group of radical Islamists riding three motorbikes and a white Mehran car. The suspects have been identified as local residents Muhammad Kanbhar, Yusuf Nohri and Mushtaq Leghari.

According to eyewitnesses, the alleged abductors forcefully abducted the minor girl over the gun, in broad daylight. The victim’s brother, Ramesh Kolhi, was powerless to prevent the abduction, and the group sped away from the scene

Adding to the worry, a video surfaced showing Maryam reading a piece of paper, through which, she stated that she willingly married Muhammad Kanbhar. However, her fearful appearance in the video clearly narrates entirely different story of coercion that she faced.

Apart from that, an affidavit also came to light according to which, Maryam is referred to as an adult exercising free will. This has sparked outrage among the community and human rights advocates.

The brothers of Maryam Kolhi had protested in front of Press club, Mirpurkhas, demanding her return.

It is well established fact that Hindu girls, especially minor ones, have been witnessing a worst phase of human rights and juvenile rights violations. Unfortunately, the Pakistan backed Sindh government’s tacit consent and hand in glove with the radical Islamists has further worsened the condition.

Kuki People’s Alliance withdraws support to Biren Govt in Manipur

The Kuki People’s Alliance (KPA), a key political player in Manipur, has officially withdrawn its support from the BJP-led government in the state. The announcement was made by KPA president Tongmang Haokip on Sunday evening, citing a lack of fruitful outcomes from their continued backing of the incumbent government.

In a statement released on Sunday, KPA President Tongmang Haokip stated, “After careful consideration of the current conflagration, the continued support for the incumbent government of Manipur, led by Chief Minister N Biren Singh, is no longer fructuous. Accordingly, the support of the KPA to the Government of Manipur is hereby withdrawn and can be considered null and void.”

The KPA holds two seats in the Manipur Legislative Assembly, represented by MLAs Kimneo Haokip Hangshing and Chinlunthang, who represent Saikul and Singhat respectively. Formed in 2022, the KPA marked its political debut by securing these two seats in the Assembly elections. Following the election, the party lent its support to the BJP during the government formation process.

The recent decision to withdraw support follows a period of tension and disagreement between the KPA and the BJP-led government. Meanwhile, the Manipur political landscape is further complicated by the presence of eight other MLAs from the Kuki community, all aligned with the BJP. These MLAs, including two ministers, have been openly at odds with the Biren Singh government, yet have not severed ties with the ruling coalition.

As the Manipur Assembly prepares to convene on August 21, there are indications of potential disruption. BJP MLA LM Khaute, representing Churachandpur, expressed concerns over the prevailing law and order situation and stated his inability to attend the session. Khaute suggested that the ongoing unrest stemming from demands made by the Kukis for a separate administration could impede the participation of several Kuki-Zomi-Hmar MLAs.

Additionally, the Coordinating Committee on Manipur Integrity (COCOMI), a Meiti organization, announced a “social boycott” of the Manipur government, its MLAs, and functionaries. This decision is in response to the government’s failure to convene a special Assembly session to address the ongoing crisis. COCOMI coordinator Jeetendra Ningomba emphasized that their demand was for an urgent special session, not a regular one.