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Terror organisation openly raising funds in Pakistan to wage Jihad in Kashmir

The UN-banned Pakistani terrorist group Jaish-e-Mohammed (JeM) has been seen openly raising funds in Peshawar, according to several accounts in the presence of security personnel. Shaukat Ali Kashmiri the exiled leader and founder of the United Kashmir People’s National Party (UKPNP) tweeted, “open fund-raising by banned terrorist outfit Jaish-e-Mohammed (JeM) in Peshawar. Pakistan has raised concerns about the resurgence of extremist groups in the country. The group is responsible for several terrorist attacks”.

The JEM re-emerged last year after the relaxation of the Financial Action Task Force (FATF). They are overtly supported by Pakistan’s security forces. The global watchdog on the financing of terrorism, FATF, announced in October 2022 to remove Pakistan from its grey list, saying that the country has implemented its action plan against money laundering and terrorist financing. Pakistan had been on FATF’s grey list since June 2018.

Jaish’s fund raising is not limited to Peshawar but is also seen in Pakistan’s Punjab, Pakistan-occupied Kashmir and other areas. Thousands of users on Twitter who witnessed it, were seen discussing the incident on the social media platform. One of them deactivated his account after the tweets went viral.A Twitter user, Asif Afridi, narrated his experience during Eid prayers where he saw members of the banned outfit openly collecting funds in the presence of security personnel in Peshawar.He said, “Members of a banned organization were openly collecting money in Peshawar in the presence of security personnel. My father, my brother and I (six members in total) were there to offer Eid prayers.”

Another Twitter user Ehsanullah Khan Jadoon expressed his disappointment saying that such fundraising is common in Pakistan. “It is very unusual for someone to stand up after prayers and openly ask for funds to wage jihad in Palestine and Kashmir,” he said. “He was often seen in our mosque in Karachi”.

The ease with which these groups can openly raise funds raises concerns about the government’s ability to crack down on terrorist activities.

It has been 14 years since the Pakistan-sponsored terrorist attack on Mumbai. Evidence of Pakistani links behind the three-day bloodshed in Mumbai was in front of everyone. Notably, Pakistan has chosen to ignore India’s pleas over the past 14 years to bring the perpetrators of this act to justice.

FATF should continue to pressurize the country as it uses only symbolic actions to curb terrorist financing. The country was included in the grey list at the FATF plenary meeting in Paris in June 2018.

The name of Pakistan was included in this list for the third time. Pakistan was previously on the FATF grey list between 2008-2010 and 2012-2015 and was removed from the list in February 2015. Islamabad may not accept that it is systematically supporting terrorist organisations, but uses loopholes in the system to support terrorists who not only engage in terrorism within Pakistan but also expand their terrorist activities in other countries such as India, as a clear case of Mumbai. Attacks in 2008, Pathankot and Uri attacks in 2016 and Pulwama in 2019 have also been reported by SSRI.

No concrete action has ever been taken against those involved in and financing the terror attacks in Mumbai, such as Lashkar-e-Taiba (LeT), leaders like Hafiz Saeed, Zakir Rehman Lakhvi and Sajid Mir. No action was taken in the case, perhaps because Hafiz had support in the country. After being accused of involvement in the Mumbai terror attacks, Hafiz organized a rally in Islamabad in September 2013, against India used inflammatory language, even as the US announced a US$10 million reward for information on Hafiz.

Sindh’s freedom movement against Pakistan gains momentum

Sindhis are fed up of Pakistani atrocities. Abductions, rapes, murders and enforced disappearances are happening on a daily basis across Sindh at the behest of Pakistan Army. Sindhis have understood that the only way to save them from daily horrors of Pakistani regime is to have a separate homeland, Sindhudesh.

Braving police blockades and barriers set up Pakistani ‘establishment’ the Sindhi men, women and children converged at Sann city in Jamshoro on April 25 to commemorate the death anniversary of Sain (Saint) GM Syed and used the occasion to vent their grievances against Pakistani atrocities. The impromptu rallies and protest marches were marked by loud sloganeering against Pakistani regime and chants for a free Sindhudesh. Sindhi protesters also shouted slogans against forceful abduction of Hindu girls and loot of natural resources in the name of CPEC (China Pakistan Economic Corridor).

Sindhi protesters carried large banners that read “Stop Forced Conversion of Sindhi Hindu Girls”, “Stop Disappearance & Genocide of Sindhi and Baloch”, “No China Go China”, “Sindhis reject CPEC corridor”. All Sindhi protesters carried national flag of Sindhudesh.

Sindhis walking with banners to participate in the April 25 rally at Sann city, Jamshoro Sindhudesh. (Photo: News Intervention)

“Mian Mithu is the symbol of evil and provides an easy path for criminals to kidnap young and underage Sindhi girls in the name of Islam and forcibly converts them to Islam. Thereafter he allows these criminals to rape/gangrape those innocent Sindhi girls,” said Suhail Abro Chairman JSFM (Jeay Sindh Freedom Movement).

Abro explained that JSFM convoys from across Sindh reached Sann city– the birthplace of Sain (Saint) GM Syed– resisting state violence and oppression. Thousands of Sindh-loving families along with their children joined the caravan from different cities of Sindh through wagons and buses to commemorate the 28th death anniversary Sain (Saint) GM Syed, founder of modern Sindhi Nationalism.

The central leadership of JSFM stated that Mian Mithu and Pirs of Bharchundi are agents of Pakistani Punjabi establishment and are in Sindh only to harass the Sindhis. JSFM strongly condemned all the evil efforts of these so-called mullahs and their evil accomplices.

JSFM leaders Suhail Abro, Zubair Sindhi, Ghulam Hussain Shabrani and Amar Azadi said in their joint statement that it is time for Sindhis to unite and be ready to face dangerous situation in the near future as Punjabi rule (in Pakistan) is nearing its end. “The Punjabi Pakistan Army will reveal its naked fascist face and if we do not unite it will be a great loss of Sindhi nation in the coming days. We have to follow our leader Sain (Saint) GM Syed’s struggle for the freedom of Sindhudesh as this is the only way to get freedom for Sindhudesh from Punjabis.”

Radical Islamists abduct another Hindu girl in Pakistan

In a disturbing incident in Khanpur, Pakistan, radical Islamists have reportedly abducted a Hindu girl named Payal Kumari from her village at gunpoint. The victim is the daughter of a Hindu businessman, and she was taken in front of her brother. The accused is said to have tried to forcefully convert the girl to Islam and asked for ransom from her father before absconding.

This incident is just the latest in a string of similar kidnappings and forced conversions of Hindu girls in Pakistan, highlighting the continuing persecution of religious minorities in the country. Young girls are abducted, converted into Islam and forced to marry or are kept as sex slaves or raped.

The Pakistani government has been criticized for failing to protect religious minorities and for allowing extremist groups to operate with impunity. The international community is also being urged to take notice of the situation and pressure the Pakistani government to take action to protect the rights and safety of religious minorities.

J&K’s Sangiote village didn’t celebrate Eid as Pak backed terrorists kill Indian army soldiers

In the Sangiote village situated in Poonch district in J&K near the Line of Control that divides J&K and Pakistan occupied Kashmir [PoK], this year’s Eid that fell on Saturday was a solemn affair. While its residents offered Eid prayers, there were no follow-up celebrations. Eid, which marks the end of Ramadan’s month-long period of dawn-to-dusk fasting is celebrated with religious fervour by Muslims all over the world. On this day, after offering special Eid prayers at mosques or open spaces, gifts are exchanged and food is shared with family members and friends. Being a time for forgiveness and celebration, Eid is a joyous occasion which all Muslims anxiously look forward to.

Why there was no Eid celebration in the Sanigote village at Poonch? Just two days ago, an army vehicle was ambushed by Pakistan backed terrorists, resulting in five fatalities and one critical injury. At a time when being overtly self-centered has become an accepted norm, this remarkable display of collective solidarity is not only worthy of appreciation but also needs to be told. Being in close proximity to the Line of Control [LoC] that divides J&K and Pakistan occupied Kashmir [PoK], Sangiote falls astride one of the transit routes used by terrorists while infiltrating from across the LoC. The thickly forested and rugged terrain here enables unobserved movement and as such facilitates infiltration.

Accordingly, a Rashtriya Rifles [RR] post has been established near Sangiote village as part of the Indian army’s anti-infiltration grid in order to keep the area under surveillance and thwart ISI’s nefarious designs of pushing in terrorists. While residents of Sangiote village go about their routine chores, troops of the RR post remain busy in maintaining a 24X7 vigil along their assigned area of responsibility. However, sharing the privations  of this remote and inhospitable place has helped develop a strong bonding between the locals and RR personnel.

Since the men in uniform are forthcoming in assisting their fellow Kashmiris in times of need and treat villagers with due courtesy and respect, the locals consider soldiers as their true friends, reliable guardians and genuine well-wishers.
So, when news of Thursday’s attack on an army vehicle belonging to this post reached them, the villagers were shell-shocked and rushed to the site of the incident to offer any assistance in rescuing the victims.

However, since the army authorities had already done the needful before the locals could reach the site, they returned back dejected and the village elders went to the RR post to express condolences on behalf of the entire village. As the villagers turned-in for the night, a pall of gloom descended on Sangiote village, since there was a direct connection between the tragic incident in which five lives were lost and iftar [meal taken by Muslims at sundown to break the daily fast during Ramadan] function slated for that day.

The RR post at Sangiote had organised iftar for the villagers that very night, for which invitations had already been sent out and the vehicle which had been attacked by terrorists had gone to collect fruits and other food items for this auspicious occasion. This would have weighed heavily on the hearts of the villagers!

The sight of empty tents specially erected for iftar with their flaps gently fluttering in the night breeze must have further accentuated the atmosphere of grief. That the locals were genuinely distressed by the gruesome terrorist attack became evident the very next morning when they collectively decided not to observe Eid celebrations as a mark of respect for those soldiers who had lost their lives in Thursday’s terrorist attack and express solidarity with their grief-stricken family members.  
This heartfelt expression of solidarity by residents of Sangiote village debunks Pakistan’s malicious propaganda that New Delhi’s writ runs in Kashmir only because of institutionalised brutalisation and repression by Indian security forces, and if Kashmiris are allowed to make a choice, they would opt to join Pakistan en masse. Readers would recall that in 2019, Pakistan’s then Prime Minister Imran Khan used the United Nations General Assembly’s podium to unashamedly buttress this barefaced lie by alleging that Kashmiris were “caged like animals in homes”. This isn’t the first time that people have been killed during Ramadan in Kashmir. However, what could be probably a first here is that an entire village has voluntarily given their traditional Eid festivities a miss as a mark of respect for Indian army soldiers killed by terrorists. In 2017, just a few days before Eid, a Muslim police officer named Ayub Pandit was lynched by a local mob outside Srinagar’s Jamia Masjid on ‘Laylat al-Qadr’ [The night of power], and the irony is that when this tragic incident occurred, separatist leader Mirwaiz Umar Farook was busy addressing followers within the same mosque.

While the Mirwaiz cannot be in anyway be blamed for this incident, but being the heredity ‘Mirwaiz of Kashmir’ with his seat in Srinagar’s Jamia Masjid, one had expected him to fulfil his moral responsibility and at least condemn this brutal killing that took place virtually at the doorsteps of this revered mosque. Unfortunately, this didn’t happen and leave alone condemnation, Mirwaiz didn’t even consider it necessary to offer condolences to the slain police officer’s bereaved family, and the reasons for his stoic silence on this incident [which made Kashmiris hang their heads in shame] are obvious.

This is why the decision of Sangiote residents not to participate in Eid festivities as a mark of respect to the deceased soldiers even though they belonged to a different faith has made every Kashmiri proud, because this is what ‘Kashmiriyat’ is all about!   

POJK impressed by J&K’s development, questions Pak’s fraud narrative

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From the end of the 1980s towards the beginning of 1990s, in our region (Azad Kashmir), a storm erupted in newspapers, TV, mosques, schools, colleges, cities, markets, and villages. There were chants, songs, processions, Mujahideens, prisoners, killers, dacoits, Kalashnikovs, camps, training, Vigo cars, double-door vehicles, agencies etc. etc., it appeared as if Kashmir’s independence is on the horizon. It was implicit that once Kashmir became independent, thousands of emotional young people would be brought in to show them the Islamic State comparable to paradise, a castle of Islam, and the superpower of Muslims. All of this was an illusion but thousands of young people were brainwashed to believe this. These gullible young men were fed false stories of oppression and coercion, and were thrown in front of a powerful, highly-trained and organized Indian army holding a few Kalashnikovs, grenades and bullets. Thus, in the name of the holy “Jihad,” the worst and most infamous era of business based on human killings, lootings and humiliation began. The destruction that occurred in Kashmir in the name of this holy Jihad resulted in the loss of human life, damage of property, displacement of people, and death of thousands of young people who were martyred on both sides of the ceasefire line. Children were forced to quit schools, their childhood snatched.

One can just imagine how much cruelty was inflicted in the years since 1988. The luxury and comfort of (Pakistani) generals, colonels, political parties, political sycophants and clerics became possible on the pretext of this very jihad. The people of “Jihad Council” and “Freedom Conference” enjoyed tremendous benefits. These people bought properties and houses in Muzaffarabad, Islamabad, DHAs (Defence Housing Authority, Karachi) and were able to float large businesses during these times. On the other hand, there are numerous examples of exploitation and humiliation in camps and migrant colonies that are beyond description.

The purpose of this entire mournful story is to ask: What happened as a result? Where are those who were responsible for fueling Jihad today? Where are those who were exploited and those who were oppressed? What did they invest those billions of rupees in? What was the outcome? And if only that capital had been invested in human development projects instead of spreading negativity and destructive activities, how much better the situation would have been today.

If PTV, Radio Pakistan, Jang newspaper, and the Nawaiwaqt were the only things that existed then people would have been fooled for some more years. Not anymore. Today, the situation is such that those who want to free Kashmir have become a symbol of disgrace in the world. Flour is scarce in “Azad Kashmir”, there are screams of hunger everywhere; people are selling their children, parents are committing suicide and those whose wish was to hoist flags on Delhi’s Red Fort are roaming around the world with “katoras” (begging bowls). They had only spread ignorance and violence for 70 years, and pointed fingers at others.

Look at the economy of Bangladesh today and evaluate the economy of India, which has surpassed the economic power of Britain. While the Jihadis were going to “liberate” Kashmir, there are now three international airports and direct economic ties with the rest of the world from Srinagar. Srinagar’s agricultural produce is reaching markets in Dubai and Europe directly. Traders in Srinagar have access to global markets. The world’s latest railway line and the highest railway bridge have been built inside Jammu & Kashmir. The distance between Jammu & Kashmir and Ladakh is being reduced through tunnels. The infrastructure of Jammu & Kashmir is being developed making it a model area for the world. Highways and motorways are being built, and the atmosphere of development and prosperity is spreading. All these achievements have been made possible by peace and stability, which is why the people of Jammu & Kashmir have shown their faith in peace and stability. Flour and rice are available at a rate of three to four rupees per kilogram, electricity bill costs sixty rupees, fruits cost between fifty to hundred rupees, and there is no vegetable whose price exceeds thirty rupees. Now it has come to the point that the Kashmiri whom we used to present as a victim and chanted slogans to free is talking to us about onions, tomatoes, and fruits in their local market. Instead of working to free them, we are discussing going to Srinagar to buy flour, ghee, and onions at affordable prices!!

Imagine why did this happen? Because they learnt lessons from history, did not interfere in the affairs of others, made policies according to the demands of the modern world, focused on science, technology and modern sciences, created institutions, strengthened democracy, kept the army within its limits and focused on economic development instead of meddling in the internal affairs of other countries. The conditions of both countries, which gained independence from British rule on the same day, are in front of everyone. One is achieving new heights of development, while the other is falling deeper into an abyss. There is still time for the leaders of this country to wake up, come out of the the past, and make an effort to understand the present and the future according to the circumstances then perhaps after half a century, the conditions will improve significantly and they can be saved from being erased from the world’s map. They can start copying their neighbors at least, otherwise the laws of nature cannot be changed. By doing useless, faithless, and unnatural deeds, no matter how much they pray, perform Hajj, Umrah, and Tawaf, go to Mecca and Medina and make requests, they cannot change the laws of nature, nor can they be saved from the revenge of nature.

Gloomy Eid in POJK versus pompous Eid celebrations in J&K

It was 1988 when social media was not so popular and the gullible people living on the LoC took the news broadcasted by the exclusive channel of Pakistan Television Network at 9 PM to be the only truth. It was said on PTV that Muslims are being oppressed in Srinagar while rivers of milk are flowing in Muzaffarabad. Going forward, the Pakistani establishment set up a Kashmir cell in Pindi (Rawalpindi). Jihadi camps were established in Balakot, Muridke, Abbaspur Neelam and Sirsaan. In these campuses, the youth of Pakistan-occupied Jammu and Kashmir were misled towards jihad. Youth from Srinagar were also brought here for training. This continued till 2006.

Due to this propaganda, the inhabitants of the so-called “Azad Kashmir” began to consider themselves free and the people of Srinagar as slaves. Influenced by this propaganda, hundreds of families from the Kashmir Valley crossed the LoC and came to Muzaffarabad. Thousands of youths took up guns. However, after 9/11 things had begun to change. The year 2000 saw the advent of social media and social media began to highlight the real differences between Pakistan and India, Srinagar and Muzaffarabad, and Kargil, Ladakh and Gilgit-Baltistan. On the other hand, the arrival of smartphones in 2016 spilled the beans and divulged the truth.

After 2015, India became stronger economically, politically and globally; while Pakistan began to decline economically, politically and globally. The real face of Srinagar started to emerge on social media. Congress governments had given exemptions to Pakistani facilitators in Srinagar. After 2018, Modi-led BJP government started cracking down on the Pakistani agents in Srinagar and on the other hand started a new era of development in Srinagar, Jammu, Poonch, Kargil and Ladakh. Pakistan found it difficult to complete the Hariyam Bridge at Mirpur in ten years, while India built the world’s largest tunnel and brought modern railway train to Kargil-Ladakh.

After the reforms of 2019, the horizon of Srinagar changed. And the people of Srinagar as well as the people of Muzaffarabad and Gilgit saw all of this on social media. Higher educational institutions are running in Srinagar while the condition of education in Gilgit and Muzaffarabad is bad. Handicrafts industry in Srinagar is developing globally. Half of the population of Muzaffarabad is looking for employment in Saudi Arabia and Europe, while employment opportunities are available in Srinagar. India has become the fifth largest economy in the world while Afghanistan is heading towards default.

Even during the festival of Eid the Indian government is providing affordable and quality goods to the people of Srinagar, Jammu and Kargil, while the people of Muzaffarabad, Mirpur, Gilgit and Skardu on the other side of the LoC are protesting long for food items.

People of Srinagar are celebrating Eid with enthusiasm while on the other hand in Muzaffarabad, the Pakistani establishment is creating a puppet government that will dance to its tunes. It is only due to the crisis in Pakistani economy, that the people of Muzaffarabad and Gilgit are not able enjoy and celebrate Eid. Now the people of Gilgit and Muzaffarabad have understood that it is no longer possible to love Pakistan and that the people of Muzaffarabad and Gilgit can never be trapped by Pakistani propaganda because they have come to know that Gilgit and Muzaffarabad are the worst slaves of Pakistani establishment while the situation in the Kashmir Valley is a thousand times better than what the Pakistani narrative shows it to be.

India’s women farmers finally make their mark thanks to better credit access, bank accounts

Is the increasing number of women farmers now driving rural consumer demand? While the female workforce in the all-important agriculture sector comprises 62.9 per cent, a large number of them are toying with the idea of setting up at alternate income sources with easier credit access from formal channels. More than 95 per cent of the rural households now have bank accounts, which makes it easier for them to handle their finances while tapping into the opportunity to access credit through the formal channels even as informal channel lending continues. This also makes them key stakeholders in spending decision making.

An India Today survey recently revealed that 50 per cent of the startups in Uttar Pradesh today are headed by women. “Though many of these enterprises may actually be run by men—women may have been just been the official borrowers for businesses that their spouses or fathers run—this trend of increasing number of women loanees is encouraging as eventually it opens up an opportunity for them and they gain a voice,” a woman entrepreneur in Uttarakhand’s Mukteshwar who has just started her own business of selling local produce of the region, told India Narrative.

“I run my own small business of selling local produce to tourists, my husband plays an active role in running the show. But the fact that I have got the credit and it is my bank account, I have an equal voice,” she said, adding that the socio-economic changes in the rural landscape are underway.

The rapid feminisation of Indian agriculture has actually led to growth in the number of women farmers choosing to become entrepreneurs naturally as well as strategically, Reality+, a sister publication of Exchange4Media said.

Bain & Company that prepared a report for Google on Women Entrepreneurship in India estimated that the number of women-owned enterprises would be between 13.5 and 15.7 million—accounting for 20 per cent of all Indian enterprises, providing direct employment to about 22–27 million people.

The Niti Aayog in a report said that empowering and mainstreaming rural women workforce in agriculture can bring paradigm shift towards economic growth. “It will enhance food and nutrition security and alleviate poverty and hunger. It’s a win-win strategy for achieving Sustainable Development Goals by 2030,” it said.

Meanwhile, Motiwal Oswal’s report Ecoscope noted that rural spending expanded by 5.3 per cent year-on-year (Y-o-Y) in the first nine months of the current financial year compared to 0.6 per cent in the corresponding period of the previous financial year. Though rural consumption has eased during the third quarter of the current financial year to 4.6 per cent after rising 6.5 per cent in the April to June quarter and 5.5 per cent in the July-September quarter.

(This article was first published in India Narrative)

Why Pakistan continues to struggle with friendship with India: A closer look

That Hindus and Muslims have co-existed in India for centuries is an indisputable historical fact, but Pakistan’s founder Muhammad Ali Jinnah didn’t think so. In 1940, while delivering the All India Muslim League’s presidential address in Lahore, he argued that Hindus and Muslims belong to two different civilizations which are based mainly on conflicting ideas and conceptions [Emphasis added]. He went on to add that “it is a dream that the Hindus and Muslims can ever evolve a common nationality, and this misconception of one Indian nation has troubles and will lead India to destruction. . .” [Emphasis added].

Hindus and Muslims had not only lived together, but even fought side-by-side to throw off the yoke of the British rule in 1857, and continued to do so subsequently. Yet, Jinnah saw things quite differently, and he intentionally sowed the seeds of communalism by maintaining that “Hindus and Musalmaans [Muslims] derive their inspiration from different sources of history.” He even went to the extent of fuelling communal passion by remarking that, “They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap.” [Emphasis added].

Eight decades and three years after Jinnah propounded his questionable Hindu-Muslim incompatibility theory, by being able to “evolve a common nationality”, both these communities in India have proved him wrong. Furthermore, Hindus and Muslims living together did not “lead India to destruction” but instead, made the country an impressive success story. At the same time, Jinnah’s vision that an exclusive sovereign nation for Muslims would ensure that his community thrives in Pakistan ran into rough weather just within a few years of its creation, and the reason for the same isn’t hard to find.

By taking refuge in religion to garner support of his community members for a separate Muslim nation, Jinnah did great harm to the very country he forced the British to create as Pakistan was founded on the completely unsubstantiated notion that an inherent and irreconcilable animosity existed between Hindus and Muslims that made their cohabitation impossible.So, it was but natural that anti-India sentiments became the building block and the core determinant of patriotism in Pakistan.

While friendly relations, economic cooperation and healthy competition with India would have spurred progress, but by making it a Hindu versus Muslim issue and indoctrinating the people of Pakistan into believing that India was an existential ‘enemy’, Islamabad consciously embarked on a self-destructive course. Grossly over playing a non-existent threat of unprovoked aggression from India, Pakistan Army was able to apportion a lion’s share of the national budget and Rawalpindi’s obsession to match India militarily. This stymied infrastructure development and retarded commercial progression. 

To say that everything in Pakistan is pathetic while all is rosy in India would be incorrect. However, there’s a discernible difference. While New Delhi has its own set of problems, it possesses requisite political stability as well as the diplomatic, economic and military capability to effectively manage thorny issues, both at international level and on the domestic front.

On the other hand, Pakistan is plagued with a host of issues that continue to defy resolution-be it political instability due to an overbearing military, a host of separatist movements with armed groups challenging the state’s writ with brazen impunity, rising fundamentalism and sectarianism, excesses against religious minority communities, and most importantly, a rapidly failing economy. So, while India is well on its way to progress, it’s Jinnah’s Pakistan that seems to be staring at ‘destruction’!

Most of Pakistan’s problems are on account of its distinctive anti-India stance. In a recent article published in Dawn, Islamabad based nuclear physicist, author and activist Pervez Hoodbhoy accurately points out that From Pakistan’s birth onward, patriotism and nationalism was conflated with anti-Indianism. This became a substitute for nation-building or working towards high positive goals. Hence, loving Pakistan means hating India; liberating Kashmir is the topmost priority; nuclear weapons are our most precious national assets; and an oversized army must be provided with every resource else we shall be swallowed up by India.” [Emphasis added].

Hoodbhoy isn’t the first or sole Pakistani to have brought out the issue of how ‘anti-Indianism’ is perceived as a non-negotiable patriotic and nationalistic imperative in Pakistan. In an interview given to The Wire in 2016, Pakistani journalist, academic, political activist, and former ambassador of Pakistan to Sri Lanka and the United States, Husain Haqqani mentioned that “Pakistan’s nationalism currently is defined by militarism” and that “the army has been the dominant reality in Pakistan”.

He also mentioned how army officers “act as if they are the guardians of Pakistan’s identity,” stressing that “they have defined Pakistan’s identity in a certain way in which ‘anti-Indianism’ is more important.” During an interaction related to his book ‘India vs Pakistan-Why Can’t We Just Be Friends’, Haqqani said, “My argument as a Pakistani is why do we even want to be [militarily] equal [with India]? Why do not we want to be happier and prosperous and successful?.”

He went on to add, “What is this obsession about being ‘equal’ and trying to equalise the field with crazies like Hafiz Saeed [Lashkar-e- Taiba co-founder] because he will only create hatred, which will only bite us back.” Haqqani rightly maintains that “Pakistan always had this presumption that India has a tremendous conventional military advantage and Indian Army will be much more bigger than Pakistan’s. So, Pakistan needs irregular methods to be able to be equal.” [Emphasis added].

 Haqqani’s revelation about Pakistan Army’s proxy war in Kashmir has been corroborated by none other than Pakistan’s former President and ex-army chief Late Gen Pervez Musharraf himself. In a 2015 interview, he admitted that In the 1990s, the freedom struggle began in Kashmir. At that time, Lashkar-e-Taiba and 11 or 12 other organisations were formed. We supported them and trained them as they were fighting in Kashmir . . .”

Let’s return to the question of why can’t Pakistan befriend India? The answer is that for the highly propagandised masses in Pakistan, any attempted rapprochement with New Delhi is the ultimate perfidy. Hence even though cordial Indo-Pak relations and unfettered commercial activities between the two neighbours will definitely benefit Pakistan much more than India, no one in the seat of power and authority in Pakistan would dare to try and mend fences with India, as any such attempt would be tantamount to political hara-kiri!

So, despite the crying need for Islamabad to consider normalisation of relations with India, the harsh reality is that there can be no business as usual in the foreseeable future, at least. And despite a Pakistani armed forces delegation attending the recent SCO working group meeting in New Delhi, the hope that this development would raise the possibility of Pakistan’s defence minister attending the SCO meet later this month, may well turn out to be a case of great expectations.

Postscript: How damaging any attempt to normalise Indo-Pak relations can be for any Pakistani can be gauged from the fact that former Pakistan Prime Minister Imran Khan chose this very emotionally sensitive issue to target his arch-enemy ex-army chief Gen Qamar Javed Bajwa.

By alleging that “Gen Bajwa wanted me to develop friendly ties with India [and] he put pressure on me for this”, the wily Khan has tried to portray the retired army chief as a person willing to compromise national honour by developing friendly ties with India and hence a downright ‘traitor’.And by going on to say that “it was one of the reasons that our relationship deteriorated”, he has tried to highlight his own unmitigated Indophobic credentials and thereby project himself as a consummate Pakistani ‘patriot’!  

Holding a Rs 50 billion elections will further sink Pakistan

The impending general elections in Pakistan will further dent the economy. The cost of holding elections is estimated at around Rs 50 billion. In 2018, general elections in Pakistan cost a little more than Rs 21 billion while in 2013 it was Rs 4.73 billion. Among other things, the cost has expanded due to a drastic devaluation of the local currency.

Much to the Shehhbaz Sharif government’s embarrassment, the country’s Supreme Court, earlier this month, called the country’s Election Commission’s decision to postpone the Punjab Assembly polls till October, unconstitutional. Unsurprisingly, the Supreme Court’s decision has boosted former Prime Minister and Pakistan Tehreek-e-Insaaf (PTI) top boss Imran Khan’s sentiments and prospects.

The rising political uncertainty has prompted Finance Minister Ishaq Dar, who was slated to visit Washington for the spring meetings of the International Monetary Fund (IMF) and World Bank to cancel his trip.

Holding elections—the most crucial facet of a democracy is a costly affair.

Today Dar tabled a bill in Parliament to seek approval for release of funds required to hold elections in Punjab and Khyber Pakhtunkhwa though he expressed surprise at the Supreme Court’s decision. He noted that in the past, elections in the country have been delayed after assassination of former Prime Minister Benazir Bhutto, or in the wake of floods and earthquakes.

The standoff between the Supreme Court and the ruling coalition led by PML-N has led to further uncertainty in the political landscape, directly impacting the economy.

A blog published by Brookings Institution in January said that for politics-obsessed Pakistan, the biggest question remains who will win the next general election. However, according to the blog, regardless of the outcome of the elections, “the direction of the country is unlikely to change.”

In addition to this the security situation in the South Asian nation has deteriorated too.

The worst impacted are the common citizens of the country. Even as the inflation rate in March rose to 35.4 per cent, they are now preparing for worse with prices likely to further go up.

“What makes the crises in Pakistan today extremely worrisome is the domination of the political crisis over all other challenges and the resulting distraction from finding solutions to the more important economic and security issues,” Dawn said in an article.

The question that many are now asking is this: Can Pakistan afford to hold elections?

(This article was first published in India Narrative)

‘Pashtuns will not be allowed to perish in the name of peace’, Manzoor Pashteen

Pashtun Tahafuz Movement (PTM) leader Manzoor Pashteen has said on the social media platform Twitter that after the decision to conduct a military operation in the meeting of Prime Minister Shahbaz Sharif, a narrative is being created in the Pakistani media as if terrorism is rampant in Khyber Pakhtunkhwa (KP) and an operation is needed, whereas the reality is that terrorist organizations are created and used by the state itself to destroy Pashtuns.

He said that the government is preparing a war narrative with the blood of Pashtuns for the upcoming elections and for the military’s general business war, so that the people can be mentally prepared before the future events.

He warned that under no circumstances would they allow Pashtun land to be used again for dollar wars and political and strategic engineering.

Manzoor Pashteen said that the results of the past 20 years of military operations are that the military generals have given mansions to big commanders like Ehsanullah Ehsan and others, and facilitated their escape, while more than 200,000 homes, dozens of markets, complete villages, over 80,000 martyrs, millions of wounded and disabled Pashtuns, control over resources, thousands of missing persons, landmines, bad governance, target killing, kidnapping for ransom, and countless other disasters have been inflicted upon them.

Manzoor Pashteen said that these dramas must come to an end, the situation needs to be fixed by closing the five checkpoints and then destroying Pashtuns in the name of peace operations, looting their resources, and using the same name for oppression, discrimination, and atrocities. He demanded the release of missing persons, the clearance of landmines, and the provision of basic facilities to the affected areas.

It should be noted that a meeting of the National Security Committee of Pakistan was held recently. A ‘comprehensive operation’ against terrorism was approved in the meeting.

The 41st meeting of the National Security Committee was held at the Prime Minister’s House on Friday. Prime Minister Shehbaz Sharif chaired the meeting in which federal ministers, chairman joint chief of staff committee, service chiefs and senior officials of related institutions participated.

According to the statement issued at the end of the meeting, ‘as a result of the soft corner and reckless policy with the TTP, the terrorists were not only allowed to return without hindrance, but the dangerous terrorists of the TTP were given confidence. He was also released from prisons in the name of Sazi.

The statement said that the meeting emphasized on comprehensive national security in which the relief of the people was given the central position and informed the forum that the government was taking steps in this regard.

In the meeting, it was approved to start the all-round comprehensive operation. This comprehensive, all-round and comprehensive operation to eliminate the scourge of all forms and types of terrorism from Pakistan will also include efforts at political, diplomatic security, economic and social levels. In this regard, a high-level committee has also been formed which will make recommendations regarding its implementation and its limitations in two weeks.

According to the statement, the successful operation of Moqtadar Intelligence Agency in which they arrested the most wanted Baloch independence leader Gulzar Imam alias Shambe was greatly appreciated in the meeting.